Thursday, July 8, 2010
Tuesday, July 6, 2010
overview of the literature written by Shri A Nagraj
The figure below gives an overview of the organization of the literature (figure by Rakesh Gupta)
Names of books in English (Books are in Hindi only, just the names of the books are given in English below)
Recommended Order of reading the books:
This book provides a good overall introduction to the entire work. It has been written in a conversation format (the book is the transcription of discussions with the propounder: Shri A Nagraj Sharma). It covers the background and history of his investigation, a critique of current systems of knowledge, and a recount of the events during the years leading to completion of this 'work'. It the goes on to cover the nature of consciousness, activities in the self, commentary on atoms, etc. The meaning of economics, sociology, psychology, etc are also touched upon. There is a set of questions and answers at the end of the book, covering Nagraji's response to Darwin, Adam Smith and Freud. There are questions and responses to: human purpose in existence, the issue of units and space, health, etc.
Existential-knowledge in orderliness naturally leads to commitment to orderliness - as truth's-conviction. Living with this commitment and conviction leads to one living in orderliness - and living thus, we can build better situations. Humane-education will need to be accepted which will result in arising of true-intellect. There is no other way of saving Earth from a complete disaster. It is needed. If we don't understand this now - the circumstances of tomorrow will force us to understand it. In this way - living in dharma is living in universal-orderliness as an undivided-society.
My vision of undivided-society is - Human race is one, its works are many. Human dharma is one, solutions are many. Man can do many kinds of work - such as farming, weaving, etc - for living with happiness. Until and unless we recognize the whole of humankind as one race - how could the work of goodness even begin? Human race is one - we can accept it by recognizing that every human-being has the same objectives - of becoming happy, of becoming prosperous, of becoming resolved, of becoming fearless, and of realizing coexistence perennially. When we pave the way for fulfilling these objectives its basis can only be the understanding that - "human race is one, human dharma is one". Way to happiness is termed as dharma (or orderliness). The orderliness that can be established in one space and time can also be established in another space and time - that's the beauty of this proposal".
Words are used to point to meanings in existence. The purpose of words is so that humans can communicate with each other. The fundamental objective of communication is to communicate knowledge. Existing languages are being used to express the meanings of madhyasth darshan. A need was felt to redefine the words since they carry a lot of connotations from the past. The definitions or paribhasha essentially connect the words to meanings in reality. Entities in existence are in the form of meanings, and it is the human that understands them. On paying attention to the words being used, we are able to understand what it means, i.e we are able to recognize or know the meanings expressed by those words. The basic need of the human being is to live with meanings. Meanings are definite, once known they do not change. Man wants to know, he wants to be definite. He is not satisfied with just living with words. The purpose of paribhasha samhita is to enable us to understand the meanings being indicated by the madhyasth darshan literature. The meanings are in existence: have always been, will always be. Anyone can understand them.
Jeevan-Vidya Madhyasth Darshan is a set of proposals on reality, covering all dimensions of human existence. The stages in understanding this include: getting the information, thinking over it, evaluating it, doing logical analysis, comparing it, verifying it in living, and then going in deeper to penetrate the meanings being conveyed by the words so as to know and recognize the realities in existence for oneself, and then to live the expression of this understanding. The Topics of Study book has been written to provide a listing of topics that need to be covered in order to accomplish this completely. It is meant for those taking the workshops/shivirs, as well as those engaged in studying the work- a syllabus. A sample listing of topics is as under:
This was the first book to be written in the 1970's. It is written in the form of aphorisms (sutras's). The text in it has been categorized as:
The divisions in humankind are observed due to variations in human-expressions, wealth-accumulations, and expansionist tendencies. Human-communities got formed primarily to achieve freedom from fear. Humans originally invented tools and weapons to overcome fear of animals and forces of nature. Use of these weapons between two humans, two families, and two communities - is called war. At the root of wars is variation in culture, civility, norms, and systems (within communities). Along with this are the expansionist tendencies. This is the focus-point. Every community, family, or sect believes its culture and civility to be superior to that of others - and therefore considers expanding its ownership and accumulations as judicious. Consequently, it prophesies and expositions these in work and behaviour. It's the same status with every community.
This observation of human-history tells that every community carries a sacred conviction for achieving universality. Madhyasth Darshan has emerged to realize this universality. Madhyasth Darshan shows the way for realizing humane-civility, humane-culture, humane-norms, and humane-systems based on proofs.
It is my good fortune to present Madhyasth Darshan, which along with achieving humane-society devoid of communalism realizes the natural-expectation and thirst in every human-being for justice, resolution, prosperity; and achieving success as completeness in coexistence.
Coexistence itself is harmony within self. State of harmony is based on commonality in appearance, qualities, natural-characteristics, and dharma - which is naturally evident. For example - matter-order is appearance-based-harmony. Vegetations, i.e. Plant-order is quality-based-harmony. Animal-order is exposition of harmony based on natural-characteristics and their inalienable desire to live. Undivided-ness in humankind is by "dharma-based" harmony. It is impossible to achieve harmony in humankind on the basis of appearance, qualities, or natural-characteristics - like other natural-orders. If that had been possible, the realizing of knowing and believing of coexistence would have happened in those natural-orders. However that didn't happen, is naturally evident before us. Therefore further progress for transilience in next-plane became evident. Possibility of dharma-based-harmony is clearly evident in humankind. Achieving this is the ultimate human-objective, and Madhyasth-Darshan aims to make this fully available for all. Dharma-based-Harmony means achieving omni-dimensional resolution.
This Earth - which is a component of one universe among infinite universes in the pervasive empty Space - the humans living here are extremely fortunate, because they have a golden opportunity and resource for studying and experimenting of deterioration and progress.
Abhyudaya (omni-dimensional resolution) is inspiring everyone that - "Valuate your self - so that you can eschew mistakes and crimes, and as a result you will never become sorrowful, get beaten, or become destitute."
For valuating one-self the following fundamental and naturally-evident basis will need to be internalized: -
We need to study the fundamentals for understanding norms and principles of orderliness so that following objectives can be achieved:
One - For developing capacity, ability, and readiness in every human-being, so that (s)he could recognize other human-beings as human-units and could conduct oneself thereby,
Two - For perpetuity of coexistence, equilibrium, resolution, fearlessness, and happiness,
Three - For becoming capable of living with strength required for living with self-wealth, morality, and behaviour filled with kindness,
Four - For getting a convenient path that gets movement from inhuman-ness to human-ness, and from human-ness to godliness and divineness,
Five - For spontaneously delivering social responsibilities,
Six - For knowing the naturally-expected humane-culture and civility,
Seven - For progress in nation for culture and civility
For making this study easier, I am experiencing extreme happiness while presenting the first part - Manav Vyavhar Darshan (The Awakening in Human-Behavior) of the scripture "Madhyasth Darshan - Saha-Astitva-Vad" - to the entire humankind.
I have complete trust that upon studying these words meant for indicating realities - this scripture shall inspire for establishment of views, qualities, and inclinations of human-ness in your behaviour and conduct - and would be helpful for enhancing your personality, so that -
Space is permeable and transparent in entire material and conscious nature. Other names that indicate Space are - supreme-self, God, lord, consciousness, absolute-energy, and complete.
[Contents of the book]
This Anubhav-Darshan is expression of existential-experience and its grandeur. Coexistence in existence is a reality. Development-progression in coexistence is a reality. Development-completion (as jeevan) in development-progression is a reality. Jeevan's awakening itself is expression, communication, and exposition of its capacity, ability, and readiness for existential-experience. Consequently, a human-being experiences himself to be inseparably actively-present in existence. A human-being - as an inseparable part in existence -always has a close possibility of expressing jeevan's awakening. Every human-being has equal capacity for existential-experience - and therefore expression of existential-experience is universal. Hence, I am experiencing truth's-authenticity while expressing Karma-Darshan before you. Truth's-authenticity itself is bliss, and is the expression of existential-experience.
Existential-experience itself is solution in communication, and justice in behavior - and its continuity. Existential-experience is indicator of awakening in jeevan. All activities of nature - whether material or conscious - are active-presence as forcefulness in their natural-states, and power in their natural-flow. Natural-flow is impossible without natural-state (or being-ness). On this basis, existential-experience itself is bliss in natural-state and truth's-authenticity is its natural-flow as proof and solution.
Hence, this expression is for your achieving existential-experience and jeevan's awakening by method of study. I experience great happiness while offering this presentation to humankind.
[Contents of the book]
The need for Abhyas-Darshan was felt for producing proofs of solution in every aspect, angle, direction, and context on the basis of Existence Rooted Human Centric Resolution.
Prior to this presentation, Manav Vyavhar Darshan explains knowledge as a combination of following three - knowledge of jeevan, knowledge of existence expressing itself as coexistence, and knowledge of humane-conduct. These can be practiced in living without any mystery - is a matter of happiness. I experience happiness while presenting this Abhyas Darshan to humankind - while experiencing the need and possibility for universalizing the above mentioned Darshan.
I trust that every human-being naturally-expects to realize himself with wisdom, solution, and prosperity - and wants to participate in family and universal-orderliness. This Abhyas-Darshan will be an inspiration for realizing these objectives in every human-being, and thereby upkar will get realized. And with this definitiveness I wish:
May Earth be Heaven, May Men be divine,
May Dharma prevail, May Goodness arise forever.
[Contents of the book]
This Karma-Darshan is expression of existential-experience and its grandeur. Coexistence in existence is a reality. Development-progression in coexistence is a reality. Development-completion (as jeevan) in development-progression is a reality. Jeevan's awakening itself is expression, communication, and exposition of its capacity, ability, and readiness for existential-experience. Consequently, a human-being experiences himself to be inseparably actively-present in existence. A human-being - as an inseparable part in existence -always has a close possibility of expressing jeevan's awakening. Every human-being has equal capacity for existential-experience - and therefore expression of existential-experience is universal. Hence, I am experiencing truth's-authenticity while expressing Karma-Darshan before you. Truth's-authenticity itself is bliss, and is the expression of existential-experience.
Existential-experience itself is solution in communication, and justice in behavior - and its continuity. Existential-experience is indicator of awakening in jeevan. All activities of nature - whether material or conscious - are active-presence as forcefulness in their natural-states, and power in their natural-flow. Natural-flow is impossible without natural-state (or being-ness). On this basis, existential-experience itself is bliss in natural-state and is truth's-authenticity in natural-flow as proof and solution.
Hence, this expression is for your achieving existential-experience and jeevan's awakening by method of study. I experience great happiness while offering this presentation to humankind.
Table of Contents of Science Based on Coexistence
[Contents of the book]
[Contents of the book]
[Contents of the book]
Human-consciousness means - everyone has visualization-abilities and freedom-of-karma. Everyone is conversant with this. Consequently, every human-being is able to accept and reject any proposition at the level of thinking and desiring - which gets manifested in work and behavior. Apart from this, every human-being also tries to test the indicated meanings for their purposes. I have recognized natural human-purpose (objectives) to be solution, prosperity, fearlessness, and coexistence. I have presented this thesis of Psychology for realizing these purposes in human-tradition. Every human-being gets in natural-state of accepting and realizing a proposition in a definitive-way, only when it is connected with his natural-purposes. Therefore above purpose is bound to realize for humankind. In essence, I have presented this psychology in the form of way-of-thinking for realizing universal-harmony in humankind.
This expression incorporates the intent that every human-being is a seeker of truth naturally. And he also naturally intends to realize what he accepts to be truth. These two simple intents are found to be there in every common individual. I valuated myself as a human-being - in my quest for truth. I began my quest on this basis itself. I found within myself that the capacity, ability, and readiness for understanding is innate in me. On the basis of understanding with resolution, I began recognizing my way-of-thinking for fulfilling human-purpose. Consequently I resolved and experienced coexistence in my jeevan. I called these activities (of thinking, resolution, and experiencing) as jeevan. The way-of-thinking which is committed for realizing human-objectives. I enumerated this way-of-thinking as 122 conducts and have communicated them in a sequential manner here. I found humane-conduct to be a combined expression of values, humane-character, and principled-living. With realizing of humane-conduct - I am capable of living with truth for many many known and unknown people.
It's a well-known fact that a human-being lives with happiness upon realizing trust. I also came to know this. Everyone has natural-expectation for trust and happiness. Therefore, this psychology shall be inspirational for humankind's living with trust within self, living in families, living as undivided-society, and living in universal-orderliness. This is my wish for universal-goodness.
If human is, human-ness has to be.
Names of books in English (Books are in Hindi only, just the names of the books are given in English below)
Recommended Order of reading the books:
- Attending a workshop/shivir first is recommended
- Vikalp: Provides the background for the entire work
- Jeevan Vidya Adhyayan Bindu
- Jeevan Vidya ek Parichay: - A Primer, gives an introduction
- Samadhaanatmak Bhoutikvad: - Resolution centric materialism.
- Vyawharvaadi Samajshastra:- Behavioral Sociology
- Vyawhaaratmak Janvaad: - Behavior Centric Humanism
- Anubhavatmak Adhyatmavaad:- Existential Realization/Experience Centric Spiritualism
- Manav Anubhav Darshan:- Awakening in Human Realization
- Manav Vyawhaar Darshan :- Awakening in Human Behavior
Per baba the order is below:
Vikalp - adhyayan bindu -ek parichay.
Karm
Abhyaas
Anubhav
Then 3 vaad: bhoutivaad, janvaad, adhyatmavaad,
Then shastra: aethashastta, samajshastra, manovigyaan,
Samvidhaan.
Paribhasha.
The rest could be read in any order. Paribhasha Samhita (definitions) is to be used along with the books
Overview of each bookVikalp - adhyayan bindu -ek parichay.
Karm
Abhyaas
Anubhav
Then 3 vaad: bhoutivaad, janvaad, adhyatmavaad,
Then shastra: aethashastta, samajshastra, manovigyaan,
Samvidhaan.
Paribhasha.
The rest could be read in any order. Paribhasha Samhita (definitions) is to be used along with the books
This book provides a good overall introduction to the entire work. It has been written in a conversation format (the book is the transcription of discussions with the propounder: Shri A Nagraj Sharma). It covers the background and history of his investigation, a critique of current systems of knowledge, and a recount of the events during the years leading to completion of this 'work'. It the goes on to cover the nature of consciousness, activities in the self, commentary on atoms, etc. The meaning of economics, sociology, psychology, etc are also touched upon. There is a set of questions and answers at the end of the book, covering Nagraji's response to Darwin, Adam Smith and Freud. There are questions and responses to: human purpose in existence, the issue of units and space, health, etc.
Below is an excerpt from this book (translation by Rakesh Gupta)
"Apart from humankind, the rest of nature is already in orderliness. Every human-being too has this thirst for being in orderliness to some degree. Books from prevalent education-systems don't establish in students an understanding of innate orderliness in existence. It is only with existential-knowledge of orderliness that a human-being becomes capable of realizing human-dharma (intrinsicness) by participating in orderliness. Human-dharma is living in orderliness. Dharma of every entity is living in orderliness and participating in the larger orderliness. In this way - dharma of matter-order is 'to be' or 'to exist'. Plant-order's dharma is 'to grow' along with existing (being). Animal-Order's dharma is - 'to live' along with growing and existing (being). Dharma of human-being in knowledge-order is 'to live with happiness' along with growing and existing (being). Happiness is human-dharma. Happiness will happen with resolution. Resolution will happen by living in orderliness. Living in orderliness depends on human-being's wisdom. Wisdom essentially is - getting existential-knowledge in buddhi of existence, jeevan, and humane-conduct.Existential-knowledge in orderliness naturally leads to commitment to orderliness - as truth's-conviction. Living with this commitment and conviction leads to one living in orderliness - and living thus, we can build better situations. Humane-education will need to be accepted which will result in arising of true-intellect. There is no other way of saving Earth from a complete disaster. It is needed. If we don't understand this now - the circumstances of tomorrow will force us to understand it. In this way - living in dharma is living in universal-orderliness as an undivided-society.
My vision of undivided-society is - Human race is one, its works are many. Human dharma is one, solutions are many. Man can do many kinds of work - such as farming, weaving, etc - for living with happiness. Until and unless we recognize the whole of humankind as one race - how could the work of goodness even begin? Human race is one - we can accept it by recognizing that every human-being has the same objectives - of becoming happy, of becoming prosperous, of becoming resolved, of becoming fearless, and of realizing coexistence perennially. When we pave the way for fulfilling these objectives its basis can only be the understanding that - "human race is one, human dharma is one". Way to happiness is termed as dharma (or orderliness). The orderliness that can be established in one space and time can also be established in another space and time - that's the beauty of this proposal".
Words are used to point to meanings in existence. The purpose of words is so that humans can communicate with each other. The fundamental objective of communication is to communicate knowledge. Existing languages are being used to express the meanings of madhyasth darshan. A need was felt to redefine the words since they carry a lot of connotations from the past. The definitions or paribhasha essentially connect the words to meanings in reality. Entities in existence are in the form of meanings, and it is the human that understands them. On paying attention to the words being used, we are able to understand what it means, i.e we are able to recognize or know the meanings expressed by those words. The basic need of the human being is to live with meanings. Meanings are definite, once known they do not change. Man wants to know, he wants to be definite. He is not satisfied with just living with words. The purpose of paribhasha samhita is to enable us to understand the meanings being indicated by the madhyasth darshan literature. The meanings are in existence: have always been, will always be. Anyone can understand them.
Jeevan-Vidya Madhyasth Darshan is a set of proposals on reality, covering all dimensions of human existence. The stages in understanding this include: getting the information, thinking over it, evaluating it, doing logical analysis, comparing it, verifying it in living, and then going in deeper to penetrate the meanings being conveyed by the words so as to know and recognize the realities in existence for oneself, and then to live the expression of this understanding. The Topics of Study book has been written to provide a listing of topics that need to be covered in order to accomplish this completely. It is meant for those taking the workshops/shivirs, as well as those engaged in studying the work- a syllabus. A sample listing of topics is as under:
Knowing Existence
- Study of coexistence as nature (all material and conscious entities) saturated in pervasive-element.
- Study of 10 activities of awakened jeevan (conscious entity)
- Four orders in Existence
- Development-Progression or evolution on Earth
- Five dimensions of human orderliness
- Relationships: types, values.
- Characteristics of an awakened human
- Vision of ten-layered humane-orderliness
Framework for Humane Education
- Basis
- Purpose of education
- Propositions for education
- The Content of Humane education
- Technical Training
- Educational Council
- Educational Institution.
- Basis
- Knowledge from Existential-Experience
- Definitions
- Context and Explanation
- Analysis of Experiences and Definitions
Table of Contents
- Co-existence
- Gratitude
- The World View
- The Purpose of Human-Being
- Freedom from Illusion itself is Effortlessness
- Action and Outcomes
- Humane Behaviour
- Planes in Existence and Beyond Planes
- Freedom from Sorrow
- Union
- Human-ness
- Principles of Human-Behaviour
- Justice for Humankind
- Freedom from Mystery
- Happiness - Peace - Satisfaction and Bliss
Below is the preface in English of the book (English translation by Rakesh Gupta)
Every human-being uses its faculties of appearance, power, and intelligence to achieve position and wealth. This has led to emergence of myriad human-expressions in different geographical conditions. There is a natural-expectation in humankind for realizing mutual harmony among all its expressions.The divisions in humankind are observed due to variations in human-expressions, wealth-accumulations, and expansionist tendencies. Human-communities got formed primarily to achieve freedom from fear. Humans originally invented tools and weapons to overcome fear of animals and forces of nature. Use of these weapons between two humans, two families, and two communities - is called war. At the root of wars is variation in culture, civility, norms, and systems (within communities). Along with this are the expansionist tendencies. This is the focus-point. Every community, family, or sect believes its culture and civility to be superior to that of others - and therefore considers expanding its ownership and accumulations as judicious. Consequently, it prophesies and expositions these in work and behaviour. It's the same status with every community.
This observation of human-history tells that every community carries a sacred conviction for achieving universality. Madhyasth Darshan has emerged to realize this universality. Madhyasth Darshan shows the way for realizing humane-civility, humane-culture, humane-norms, and humane-systems based on proofs.
It is my good fortune to present Madhyasth Darshan, which along with achieving humane-society devoid of communalism realizes the natural-expectation and thirst in every human-being for justice, resolution, prosperity; and achieving success as completeness in coexistence.
Coexistence itself is harmony within self. State of harmony is based on commonality in appearance, qualities, natural-characteristics, and dharma - which is naturally evident. For example - matter-order is appearance-based-harmony. Vegetations, i.e. Plant-order is quality-based-harmony. Animal-order is exposition of harmony based on natural-characteristics and their inalienable desire to live. Undivided-ness in humankind is by "dharma-based" harmony. It is impossible to achieve harmony in humankind on the basis of appearance, qualities, or natural-characteristics - like other natural-orders. If that had been possible, the realizing of knowing and believing of coexistence would have happened in those natural-orders. However that didn't happen, is naturally evident before us. Therefore further progress for transilience in next-plane became evident. Possibility of dharma-based-harmony is clearly evident in humankind. Achieving this is the ultimate human-objective, and Madhyasth-Darshan aims to make this fully available for all. Dharma-based-Harmony means achieving omni-dimensional resolution.
This Earth - which is a component of one universe among infinite universes in the pervasive empty Space - the humans living here are extremely fortunate, because they have a golden opportunity and resource for studying and experimenting of deterioration and progress.
Abhyudaya (omni-dimensional resolution) is inspiring everyone that - "Valuate your self - so that you can eschew mistakes and crimes, and as a result you will never become sorrowful, get beaten, or become destitute."
For valuating one-self the following fundamental and naturally-evident basis will need to be internalized: -
- Earth is one; Nation-states are many.
- Human-race is one; their Works are many.
- Human-dharma is one; Resolutions are many.
- God is one (Pervasive Space); Divine-beings are many.
We need to study the fundamentals for understanding norms and principles of orderliness so that following objectives can be achieved:
One - For developing capacity, ability, and readiness in every human-being, so that (s)he could recognize other human-beings as human-units and could conduct oneself thereby,
Two - For perpetuity of coexistence, equilibrium, resolution, fearlessness, and happiness,
Three - For becoming capable of living with strength required for living with self-wealth, morality, and behaviour filled with kindness,
Four - For getting a convenient path that gets movement from inhuman-ness to human-ness, and from human-ness to godliness and divineness,
Five - For spontaneously delivering social responsibilities,
Six - For knowing the naturally-expected humane-culture and civility,
Seven - For progress in nation for culture and civility
For making this study easier, I am experiencing extreme happiness while presenting the first part - Manav Vyavhar Darshan (The Awakening in Human-Behavior) of the scripture "Madhyasth Darshan - Saha-Astitva-Vad" - to the entire humankind.
I have complete trust that upon studying these words meant for indicating realities - this scripture shall inspire for establishment of views, qualities, and inclinations of human-ness in your behaviour and conduct - and would be helpful for enhancing your personality, so that -
Earth shall become Heaven, Men shall become Divine
Dharma shall get realized, and Goodness shall arise forever
Dharma shall get realized, and Goodness shall arise forever
May humans realize themselves,
May there by equilibrium in rest of the nature.
May there by equilibrium in rest of the nature.
Coexistence
I, upon achieving existential-experience, analyze "The Awakening in Human Behaviour" (Manav Vyavhar Darshan) while remembering the Eternal, Truth, Pure, and Completely-knowable Existence to be as material and conscious nature saturated in Space (Supreme-self).
I, upon achieving existential-experience, analyze "The Awakening in Human Behaviour" (Manav Vyavhar Darshan) while remembering the Eternal, Truth, Pure, and Completely-knowable Existence to be as material and conscious nature saturated in Space (Supreme-self).
- Eternal: - Always present in the same way.
- Truth: - Always appears in the same way.
- Pure: - Always joyous in the same way.
- Completely-Knowable: - Always knowable in the same way.
- Space: - Eternal grandeur in all places with or without nature's presence.
Space is permeable and transparent in entire material and conscious nature. Other names that indicate Space are - supreme-self, God, lord, consciousness, absolute-energy, and complete.
- Saturation: - Material and conscious nature is submerged, drenched, and surrounded in Space. This itself is coexistence. Coexistence itself is eternal. This itself is knowledge. Principle, Natural-control, Equilibrium, Justice, Dharma, and Truth are clearly manifested in coexistence itself.
- Material-Nature: - The units that are active within the expanse of their length, width, and height.
- Conscious-Nature: - The units that are active in an expanse larger than their length, width, and height as a whirl-shape. Here expanse means Space.
- Human-being: - Human-being is the term for the one who realizes its visualization along with that expects and realizes mental-healthiness.
- Behaviour: - The efforts required to be deployed for or in bringing together of more than one humans is termed as behaviour.
- Analysis: - Elaboration of definition for explaining the purpose.
- Definition: - Set of words used for indicating the meaning.
[Contents of the book]
Below is the preface in English of the book (English translation by Rakesh Gupta)
This Anubhav-Darshan is expression of existential-experience and its grandeur. Coexistence in existence is a reality. Development-progression in coexistence is a reality. Development-completion (as jeevan) in development-progression is a reality. Jeevan's awakening itself is expression, communication, and exposition of its capacity, ability, and readiness for existential-experience. Consequently, a human-being experiences himself to be inseparably actively-present in existence. A human-being - as an inseparable part in existence -always has a close possibility of expressing jeevan's awakening. Every human-being has equal capacity for existential-experience - and therefore expression of existential-experience is universal. Hence, I am experiencing truth's-authenticity while expressing Karma-Darshan before you. Truth's-authenticity itself is bliss, and is the expression of existential-experience.
Existential-experience itself is solution in communication, and justice in behavior - and its continuity. Existential-experience is indicator of awakening in jeevan. All activities of nature - whether material or conscious - are active-presence as forcefulness in their natural-states, and power in their natural-flow. Natural-flow is impossible without natural-state (or being-ness). On this basis, existential-experience itself is bliss in natural-state and truth's-authenticity is its natural-flow as proof and solution.
Hence, this expression is for your achieving existential-experience and jeevan's awakening by method of study. I experience great happiness while offering this presentation to humankind.
[Contents of the book]
Below is the preface in English of the book (English translation by Rakesh Gupta)
The need for Abhyas-Darshan was felt for producing proofs of solution in every aspect, angle, direction, and context on the basis of Existence Rooted Human Centric Resolution.
Prior to this presentation, Manav Vyavhar Darshan explains knowledge as a combination of following three - knowledge of jeevan, knowledge of existence expressing itself as coexistence, and knowledge of humane-conduct. These can be practiced in living without any mystery - is a matter of happiness. I experience happiness while presenting this Abhyas Darshan to humankind - while experiencing the need and possibility for universalizing the above mentioned Darshan.
I trust that every human-being naturally-expects to realize himself with wisdom, solution, and prosperity - and wants to participate in family and universal-orderliness. This Abhyas-Darshan will be an inspiration for realizing these objectives in every human-being, and thereby upkar will get realized. And with this definitiveness I wish:
May Earth be Heaven, May Men be divine,
May Dharma prevail, May Goodness arise forever.
Table of Contents
- Awakening to Practice
- Compulsoriness of Practice
- Compulsoriness of Omni-dimensional Resolution
- Compulsoriness of Sociality
- Study of Sociality
- Living Sociality
- Compulsoriness of Established-Values is same for every human-being.
- Education and Systems which are capable of realizing humankind's natural-expectation.
- Social Order
- Human Culture
- Conservation of human-expression and human-abilities leads to conservation of natural-resources.
- Humankind's natural expectation is getting justice, and doing right.
- Living with Integrity realizes Humanness naturally.
- Sectarianism is manifestation of society in illusion.
- Profiteering is not production.
- Exchange of goods and services is essential in human living.
- Every human-being keeps working for becoming free of fear.
- Education is incomplete until self-realization.
- Abundance of material goods alone is not enough for establishing humanness.
- Agitation is not the purpose of human's being.
- Comprehension ability in human-being leads to inculcation of Values and achievement of Awakening.
- Culture and Civility are the foundations of Sociality.
- Genuine-inquiry and Agitation are the two kinds of Pain.
- Human-being is without sectarian boundaries when it is born.
- Humanness is the only way for United-Humankind.
[Contents of the book]
Below is the preface in English of the book (English translation by Rakesh Gupta)
This Karma-Darshan is expression of existential-experience and its grandeur. Coexistence in existence is a reality. Development-progression in coexistence is a reality. Development-completion (as jeevan) in development-progression is a reality. Jeevan's awakening itself is expression, communication, and exposition of its capacity, ability, and readiness for existential-experience. Consequently, a human-being experiences himself to be inseparably actively-present in existence. A human-being - as an inseparable part in existence -always has a close possibility of expressing jeevan's awakening. Every human-being has equal capacity for existential-experience - and therefore expression of existential-experience is universal. Hence, I am experiencing truth's-authenticity while expressing Karma-Darshan before you. Truth's-authenticity itself is bliss, and is the expression of existential-experience.
Existential-experience itself is solution in communication, and justice in behavior - and its continuity. Existential-experience is indicator of awakening in jeevan. All activities of nature - whether material or conscious - are active-presence as forcefulness in their natural-states, and power in their natural-flow. Natural-flow is impossible without natural-state (or being-ness). On this basis, existential-experience itself is bliss in natural-state and is truth's-authenticity in natural-flow as proof and solution.
Hence, this expression is for your achieving existential-experience and jeevan's awakening by method of study. I experience great happiness while offering this presentation to humankind.
Table of Contents
- Action
- Study - Wisdom
- Science based on Coexistence
Table of Contents of Science Based on Coexistence
- Atomic Constitution and Molecular Formation
- Development-Progression, and Development-Completion
- Development in Atom
- Mental Healthiness
- Existence has Stability and Definitiveness
- Stability and Definitiveness of Existential-Experience and Awakened-Living
- Heat and Earth's Equilibrium
- Quantum
- Attributes
- Force and Power
- Reflection and Manifestation
- Pressure, Flow, Wave, and Electro-magnetism
- Space, Direction, Distance, Aspect, and Angle
- Time
- Human-Being as combined expression of jeevan and body
- Consciousness
- Seer, Doer, and Taker
[Contents of the book]
[Contents of the book]
Below is the preface in English of the book (English translation by Rakesh Gupta)
I experience great happiness while presenting to humankind this thesis -human-consciousness oriented psychology. The psychology oriented on mania for sex is prevalent today in education - that claims that humankind's entire grandeur is realized on the basis of sensuality. I couldn't accept its proposition - as I naturally-expect solution, happiness, and prosperity. Along with this I valuated what should be in the place of prevalent psychology? Whatever literature is available thus far couldn't provide answers for this question. Therefore I did intense resolution which resulted in spontaneous emergence of this psychology. All dimensions where I have experienced in existence and lived - I have testified those here. I trust that every human-being upon reading something, tests and accepts the meaning based on his own vast mental-capacities. In this way, he becomes able to receive the vastness indicated by few words and sentences of the literature. This is a natural-grandeur of humankind.Human-consciousness means - everyone has visualization-abilities and freedom-of-karma. Everyone is conversant with this. Consequently, every human-being is able to accept and reject any proposition at the level of thinking and desiring - which gets manifested in work and behavior. Apart from this, every human-being also tries to test the indicated meanings for their purposes. I have recognized natural human-purpose (objectives) to be solution, prosperity, fearlessness, and coexistence. I have presented this thesis of Psychology for realizing these purposes in human-tradition. Every human-being gets in natural-state of accepting and realizing a proposition in a definitive-way, only when it is connected with his natural-purposes. Therefore above purpose is bound to realize for humankind. In essence, I have presented this psychology in the form of way-of-thinking for realizing universal-harmony in humankind.
This expression incorporates the intent that every human-being is a seeker of truth naturally. And he also naturally intends to realize what he accepts to be truth. These two simple intents are found to be there in every common individual. I valuated myself as a human-being - in my quest for truth. I began my quest on this basis itself. I found within myself that the capacity, ability, and readiness for understanding is innate in me. On the basis of understanding with resolution, I began recognizing my way-of-thinking for fulfilling human-purpose. Consequently I resolved and experienced coexistence in my jeevan. I called these activities (of thinking, resolution, and experiencing) as jeevan. The way-of-thinking which is committed for realizing human-objectives. I enumerated this way-of-thinking as 122 conducts and have communicated them in a sequential manner here. I found humane-conduct to be a combined expression of values, humane-character, and principled-living. With realizing of humane-conduct - I am capable of living with truth for many many known and unknown people.
It's a well-known fact that a human-being lives with happiness upon realizing trust. I also came to know this. Everyone has natural-expectation for trust and happiness. Therefore, this psychology shall be inspirational for humankind's living with trust within self, living in families, living as undivided-society, and living in universal-orderliness. This is my wish for universal-goodness.
If human is, human-ness has to be.
A Nagraj Sharma (Amarkantak)
The following is a first person account from him:
"I began this bodily-journey in a religious family that had strongly established traditions of knowledge, seva, and manual-work. Every human-child starts believing in the religion of his family, accepts the laws and dictums of the state, submits himself to prevalent education-system, and tries to follow guidance of its educationists. I too started in the same fashion. Apart from this, there were dictates of tradition - the do's and don'ts. From the very beginning, these dictates didn't satisfy me. This happened in childhood itself. Initially, my elders dismissed this behavior of mine as childish. But slowly their language, postures, and body-language started changing towards me. I sensed my elders weren't happy with me. This became first cause of my sorrow.
But how could I make them happy? Even if I obeyed them - I would start testing them against their own criteria. Even after their strictly following those dictates (and by not following also) they themselves weren't happy all the time. I could see that. That was the main thing. I observed my elders weren't themselves happy all the time by following those dictates of tradition and scriptures. Still one couldn't find better scholars of vedic-scriptures than them. Having seen this, I decided within to not follow tradition's dictates blindly - come what may! It started becoming like an oath within me. And another reason got added to this - that my elders weren't able to explain things to my satisfaction. Their repeated failure in explaining things only fueled my pride. My growing pride and non-conformance to dictates of tradition happened side by side. Where would this trend culminate eventually? Now my elders started claiming - he hasn't understood the Vedas, Vedanta, and traditional scriptures. He rejects every tradition, every dictate, and everything we say - how far could this be tolerated? They started worrying about this. This became second cause of my sorrow. Now what could I do? There was no other way for me but to study the traditional scriptures of Vedas which they considered supreme.
(On studying the Veda's, a number of questions arose in his mind, and he sensed logical discontinuities. However, satisfactory answers were not forthcoming. He was told that the answers to his questions could only be attained in the yogic state if Samadhi - where the unknown becomes known)
Samadhi has answers to all my questions - was the assurance that I got from my elders. So I determined within to achieve the state of samadhi. There was no other way for me. My claims meant nothing. My following or not following dictates didn't mean anything. I had to get answers to my questions for once.
Such were my iconoclastic ways. I didn't conform to my elders - so they started calling me an iconoclast. I said - whatever you consider me is fine, but you should answer to these questions. I didn't get answers to my questions from them. Eventually they told me that I will get answers to these questions also in the status of samadhi. Now what could be done? Gradually I readied myself for samadhi. This began in 1944, and I was ready to endeavor for samadhi by 1946. That was the time when India was ready for getting its independence. In 1947, as we were hoping, power got transferred from the British. We used to listen to the present-day thinkers and elders - and contradictions in their words after this success. These also caused me pain. Thereafter another hope was kindled from prospects of India's new National-Constitution (law-framework). Perhaps that would provide a valuation framework for a human-being. I kept thinking myself - that Indian-Constitution should provide a direction somehow.
I kept listening to the developments for Indian constitution's making through newspapers etc - trying to understand. By 1950 - after listening to all its presentation, I felt that it was impossible to valuate a rightful-man under this constitution. It had no explanation for rightful-character for human-being - which could provide a definition of National-Character. Now what could be done? I added this also to my list of questions for which I expected to find answers in samadhi. There was no more need left to debate with elders and scholars. If the answers are there in samadhi then good, otherwise I am throwing this bodily-journey for this purpose - so I decided within.
One more person got ready for this, and that was my wife. We used to hear about Amarkantak - the originating place of river Narmada, and an auspicious place. Why not give one very last attempt here? And with this thought we arrived at Amarkantak."
He spent 25 years at Amarkantak, doing rigorous practices and achieving knowledge according to the traditional vedic vichaar. (1950 to 1975). After achieving certain higher states beyond Samadhi by improvising this state (called sanyam), he found the answers to his questions and he was fulfilled. On realizing that what he had discovered was an answer that belonged to the whole of humanity, he felt it just to share it with others - which is where the process of expressing this knowledge in words began. During the intervening years since then, he has written over 13 books. The investment for the books was borne by him. He has not used any public money so far - be it for his own expenses or the for the publication of the books. He has spent all his time and effort since then to share his knowledge with others and ensure that it is replicated in them as well. He continues to live in Amarkantak with his 2 sons, daughter, daughter-in-laws and grandchildren. He has been producing his own needs via rearing cows, the medicinal practice of Ayurveda and farming.
He lives the life of a human being, and is also called 'Baba' - the affectionate word in Hindi for 'grandfather'.
His Contribution
Darshan (Insight,Awakening)
This set of books focus on the actual understanding/realization achieved of reality. The meaning of the word Darshan means direct insight or 'sight',which leads to awakening. Hence, Darshan can also mean awakening. In order to have darshan we need to have a drishta or seer, and drishya or seen.These books are available in 4 volumes
- Manav Vyawhaar Darshan (Awakening in Human Behavior)
- Manav Anubhav Darshan (Awakening in Human Realization)
- Manav Abhyas Darshan (Awakening in Human Practice)
- Manav Karm Darshan (Awakening in Human Behavior)
Vaad (Thought)
Vaad or thought is the expansion in thought of the realities seen/realized/understood at the level of darshan. - Samadhaanatmak Bhoutikvaad (Resolution Centric Materialism)
- Vyawhaaratmak Janvaad (Behavior Centric Humanism)
- Anubhavatmak Adhyatmavaad (Existential Realization/Experience Centric Spiritualism)
Shastra
The Shastra's contain the implementation of this understanding in human society, its implementation and manifestation in human organization, in human tradition.- Avarthansheel Arthashastra (Cyclical Economics)
- Vyawharvaadi Samajshastra (Behavioral Sociology)
- Manav Sanchetana Vaadi Manovigyan (Human-Consciousness Oriented Psychology)
Others
- Paribhasha Samhita (Definitions of words used in the literature)
- Adhyayan Bindu (Topics of Study)
- Manav Achar Samhita Roopi Manav Sanvidhan Sootra Vyakhya (Human Consciousness based law framework - from essence to detail)
- Jeevan Vidya ek Parichay (Jeevan Vidya a Primer)
- Vikalp
- Manveeya Aacharan Sutra
Yojana
- Parivaar Moolak Swarajya Vyawastha (Family based self expression organization)
- Shiksha Sanskar Yojana
- Jeevan Vidya Yojana
VIKALP (विकल्प) by Baba Shri A. Nagraj Sharma
Foreword
Dear Friends,
A language’s capacity itself gets tested for carrying this message. The words and language-constructs have strong influence of prior ideologies. The words of prevalent languages needed to be redefined to convey this shift of paradigm. Baba has made his whole presentation in Hindi language by giving definitions to ‘tatsam1’ words in it. Language is for reading, and definitions are for understanding this proposal. These definitions connect keywords in Madhyasth Darshan literature to realities in existence – which anyone can experience, and realize in living. I have attempted to extend this definition-method for English language.
This is English language presentation of the document “Vikalp” – originally written in Hindi by Baba Shri A. Nagraj Sharma. “Vikalp” sets the reference-point of Madhyasth Darshan by giving background of its emergence, testimony of Baba, how this proposal is practicable in work and behavior, and possibilities which emerge from this. Vikalp is the basis of Jeevan-Vidya program. It is a definitive-promise of universal-goodness to the despairing world of today which seems to have resigned itself saying – “There is no alternative”. English presentation here is also in first-person – like in original. Definitions of the keywords used in this presentation are provided along with. Please read this work along with those definitions.
I have made this presentation in my capacity as student of Madhyasth Darshan. I express my sincere gratitude to every one who provided encouragement and feedback for its improvement.
With best wishes,
Rakesh Gupta
September 17, 2009
Bangalore.
विकल्प (VIKALP)
Preface
My fellow human brothers and sisters,
The Study of Human-being could not be accomplished until now by the two major ideologies – Theism/Idealism and Materialism (Science) – that emerged and evolved in history of humankind. I experience happiness while informing you that - The Alternative is “Madhyasth Darshan Saha-Astitva-Vad”, for which another name is “Existence-Rooted Human-Centric Ideology”. The Study of Human-being is now possible in, from, and for coexistence with Madhyasth Darshan.
The Alternative here is an attempt to make you aware that all scrutiny, examination, and survey exercises have been completed for universalizing the study of human-being through method of value-education based on human-consciousness. One such place is “Abhyudaya Sansthan” in Chattisgarh, India.
This presentation also elucidates how all resolved-humans can live with justice; how every resolved-family can live with resolution and prosperity; and how justice, resolution, and prosperity can be universalized in humankind through method of education. I trust, you will internalize the presented information – using your own good rationale.
Concluding Statement
The Alternative (Vikalp) has been presented here in 27 points above.
The need for ‘The Alternative’ has become urgent due to Global Warming – that has raised a serious question-mark on whether human-race itself would be able to survive on Earth or not. Global Warming – an indicator of imbalance in Earth’s eco-system - is result of humankind’s living in animal-consciousness by ruthless exploitation of Earth for greed.
The need for ‘The Alternative’ has become urgent due to imaginary walls of mine versus not-mine between peoples having become higher than ever in human history. This is reflected as conflicts, revolts, exploitation, and wars – in various forms all over world. Absence of trust between peoples is result of humankind’s living in animal-consciousness.
The need for ‘The Alternative’ has become urgent due to criminality having spread in every dimension of human-living. Present education-systems are unknowingly propagating this mindset of criminality. There is a need to incorporate consciousness-development and value-education in education-systems all over world.
The need has come to build a Humane-Society - that is free of imaginary walls of mine and not-mine, which is free of hatred, and which is free of criminality against nature and against other humans. The need has come to build humane-orderliness – that realizes human-consciousness.
Madhyasth Darshan Saha-Astitva-Vad can fulfill these needs. This proposal is not a continuation of any of the past ideologies of history. I have answers to any questions based on this presented information for taking decisions for constructive purposes.
A
Abhyudaya (अभ्युदय) : realization of omni-dimensional resolution in a eternal actively-present manner
Active-Presence (वर्तमान) : being of an entity
Activity (क्रिया) : physical-activity, chemical-activity, jeevan-activity
Activity Completeness (क्रिया-पूर्णता) : (1) humane work and behavior with resolution
(2) Transilience to human-ness from inhuman-ness upon existential-experience
Affection (स्नेह) : (1) spontaneity in judicious behavior
(2) Spontaneously meeting in, for, from mutual-fulfillment and its continuity
Alternative (vikalp): (1) Resolution for all problems encountered in humankind’s history.
(2) Factual presentation giving impetus for completeness to incomplete hypotheses.
Animal-Consciousness (जीव चेतना): (1) Living (of a human or animal) while believing one’s self to be body
(2) Living in illusion
Animal-Order (जीवावस्था): Entities realizing desire to live as various species in coexistence.
Art (कुशलता) : Human-abilities for expressing of utility and beauty in production through technique.
Atom (परमाणु): (1) Fundamental unit that is neither ‘less’ nor ‘more’ – is an orderliness within, and participates in larger orderliness, realizing its usefulness and complementariness
(2) Root of orderliness
(3) Constitution of a definite number of subatomic particles that exhibits orderliness.
(4) Essence of definitiveness in progression in existence.
(5) Definite conduct of a constitution of two or more subatomic particles.
Awakening (जागृति) : (1) free of illusion in knowing and believing, and thereby recognizing and conducting.
(2) Action with resolution and truth’s-authenticity
Awakening-completion (जागृति-पूर्णता) : Realization of constitutional-completeness, activity-completeness and conduct-completeness in knowledge-order
Awakening-Progression (जागृति-क्रम) : Living in purview of animal-consciousness
B
Behavior (व्यवहार): [1] Realization and exposition of values inherent in human-relationships.
[2] Activities/efforts done by human-beings to be together.
Being-ness (मौलिकता) : indestructibility, active-presence
Beneficence (कृपा) : Ability for instilling receptivity (for realizing Awakening) commiserate with other’s situation
Birth (जन्म) : beginning of a jeevan’s exposition through body
Bliss (आनंद): [1] Existential-experience as ultimate Truth
[2] Expression, communication, and exposition of existential-experience with evidence and authenticity
[3] Effect of atma with existential-experience on buddhi.
(4) Harmony in Atma and Buddhi
Body (शरीर) : brain-enriched physiochemical natural-formation
Bondage (बन्धन) : (1) Illusion
(2) Inability to correctly valuate
C
Change (परिवर्तन) : Exposing qualities those are different from the entity’s prior-status
Character (चरित्र) : conducting with equilibrium in talent and personality
Civility (सभ्यता) : [1] Coexistence in human-living – as combined exposition of sociality (resolution) and prosperity.
[2] Humane-behavior
[3] Participancy in undivided-society and universal-orderliness
Coexistence (सह-अस्तित्व): [1] Conflict-free harmony in a relationship.
[2] Nature – all material-entities and conscious-entities - saturated in Space.
[3] Relationship, Development-Progression, and Development-completion (jeevan) in nature as infinite entities.
[4] Essence and explanation of Progress, Complementariness, and Metamorphosis of infinite entities in existence.
Commitment (निष्ठा ): Continuous and sustained efforts for achieving purpose of awakening in existence, with its definite conceptualization.
Compliance (सौहार्दता): Activities of presenting exactly the way a concept, experience, memory, and words were accepted from other person.
Communication (सम्प्रेश्ना) : (1) Activities (of human-being) for indicating Completeness (Constitutional-Completeness, Activity-Completeness, Conduct-Completeness)
(2) Expressing omni-dimensional resolution as justice in human-relations.
Compassion (करुणा) : Ability for fulfilling the lacking goods and receptivity (for realizing Awakening) in others
Complementariness (पूरकता, सौजन्यता) : Cooperating, helping, collaborating
Completeness (पूर्णता) : (1) Constitutional-completeness, Activity-completeness, and Conduct-completeness
(2) Human-being’s living in orderliness
(3) Fulfillment
Consciousness Development (चेतना विकास): Human-consciousness is more advanced to Animal-consciousness. Dev-consciousness is more advanced to human-consciousness. Divine-consciousness is more advanced to Dev-consciousness.
Conduct (आचरण) : Exposition of an entity’s being-ness
Conduct-Completeness (आचरण-पूर्णता): (1) Salvation
(2) Ultimate accomplishment of progress in existence
(3) Fulfillment of jeevan and its continuity
(4) Ultimate completeness
Consciousness (चेतना)
See Pervasive-space
Constituting-Atom (गठनशील परमाणु): Hungry-Atom or Emissive-atom
Constitution (गठन) : (1) A definite configuration of constituting-atom.
(2) Quantitative expelling and admitting of sub-atomic particles resulting in quantitative and qualitative changes in atom.
(3) Material natural-formation and deformation activities with purpose of completeness.
(4) More than one sub-atomic parts or entities exhibiting definite movement (motion) with definite purpose.
Constitutionally-Complete Atom: (गठन पूर्ण परमाणु)
Synonyms: Conscious-Entity, Jeevan
An Atom’s attaining Completeness of its constitution with no further possibility of change by expulsion or admittance of sub-atomic particles in its Constitution. Such atom now tends for activity-completeness and conduct-completeness.
Constitutional Completeness (गठन पूर्णता): An atom’s attaining completeness of its constitution to become constitutionally-complete (or jeevan).
Continuity of Awakening (जागृति की निरंतरता)
• Continuity of activity-completeness and conduct-completeness in human-tradition
• Continuity of realization of resolution, prosperity, fearlessness, and coexistence
• Continuity of humane-society and humane-orderliness
Crime (अपराध) : Acts of misappropriation, immorality, or inflicting pain to others
Cruelty (क्रूरता): attempt of removing other by use of force to preserve oneself.
Culture (संस्कृति) : [1] Human-tradition of completeness
[2] Humane-conduct
Cyclicality (आवर्तनशीलता) : Realizing prosperity by production while ensuring eternal-ity of resources required for it
D
Darshan (दर्शन) : (1) Acceptance of an entity’s entirety (i.e. its structure, qualities, characteristics, and dharma) and valuation
(2) Living of an awakened human-being.
(3) Reflection and manifestation activities in existence carried out by a Jeevan which is complete with acceptance and conviction of realities.
(4) Reality as it is.
(5) Activity of understanding existence by the entity-that-understands (i.e. jeevan)
(6) Activity of understanding existence as it is, and then its expression, communication, and exposition
Death (मृत्यु) : Incapacity of body for reception and transmission of jeevan-activities
Deeksha (दीक्षा) : Commitment and Acceptance for definite method of Education
Destined-Progression (नियति-क्रम):
Destiny (नियति): (1) Spontaneous emergence of - plant-order after matter-order gets realized, animal-order after plant-order gets realized, knowledge-order after animal-order gets realized.
(2) Progression for constitutional and qualitative development
Determination (दृढ़ता): Movement (motion) towards one’s objective, direction, and purpose
Godliness (देव मानवीयता): communication and expression of omni-dimensional resolution with acclaim-concern.
Godly-Plane (देव पद चक्र): Qualitative-progress of Jeevan into Godly consciousness while in Human-Consciousness; and its qualitative-decline into Human-Consciousness while in Godly consciousness.
Development-completion (विकास): Constitutional-completeness in an atom
Development-Progression (विकास क्रम) : (1) Admittance or expulsion of subatomic-parts from an atom
(2) Matter-order, plant-order and bodies of animal-order and knowledge-order entities are composed of atoms in Development-Progression.
Dharma (धर्म): Inalienable aspect of any entity of any natural-order in existence
Direction (दिशा): (1) movement (motion) towards progress
(2) Movement (motion) towards destination
(3) Naming of angles between two entities or poles
Discipline (संयम): mentality of equilibrium and justice
Divine (दिव्य): (1) Awakened jeevan’s activities of expression, communication, and exposition
(2) Ultimate accomplishment and its continuity
Divineness (दिव्यत्व) : (1) Living with conduct-completeness
(2) Perfection in expression, communication, and exposition of existential-experience in existence with freedom.
Divine-Plane (दिव्य पद चक्र): A human-being’s living in divine-consciousness with conduct-completeness, and evidence of realization of upkar.
Duty (कर्तव्य): recognition and realization of relationships with commitment.
E
Ease (सरलता): Expression devoid of complexities and tensions.
Education (शिक्षा): [1] Imparting skill, art, and wisdom to students so that they realize human-ness
(2) Imparting knowledge required for humane-behavior and humane-occupation.
Emergence (प्रकटन):
Emissive Atom (अजीर्ण परमाणु): Atoms which have more sub-atomic particles than needed for their becoming Constitutionally-Complete have a tendency of expelling some sub-atomic particles from themselves.
Encouragement (प्रोत्साहन): (1) Inspiration for retrying in a definite-direction
(2) Establishing trust in other for definite-direction and human-ness
Equilibrium (संतुलन) : (1) An entity’s realizing Complementariness and Usefulness.
(2) An entity’s exposing its purpose.
(3) Activities of an entity for assurance and right-use of its own being-ness.
Established Values (स्थापित मूल्य) : Gratitude, Respect, Reverence, Love, Trust, Caring, Affection, Glory, and Guidance
Eternal Active-Presence (नित्य वर्तमान) : Always active in every Now – as Being and Doing
Evidence: Continuity of expression of an entity as its active-presence
Existence (अस्तित्व) : (1) Expression of Nature as infinite material and conscious entities saturated in pervasive-space.
(2) To be, indestructibly
Existential-experience (अनुभव) : [1] Point of fulfillment of knowing and believing in existence.
[2] Awakening in existence – and its continuity forever.
(3) Knowing by a human-being of every entity in existence as it is – in its entirety.
Exposition (प्रकाशन) : (1) Expression of justice as prosperity
(2) Active-presence of an entity in existence
F-G
Family (परिवार) : Community of limited number of individuals – where everyone lives with humane-conduct by recognizing and realizing complementariness in relationships for resolution and prosperity
Family Purpose (परिवार लक्ष्य) : Resolution and Prosperity
Fear: Not being able to realize trust in one’s relationships – while still expecting these to happen
Fearlessness (अभय) : (1) Mutual Trust and Complementariness
(2) Activities for nourishing realization of Resolution and Prosperity
(3) Trust in Active-Presence of Existence
Natural-Inclination (श्रम) : Difference between an entity’s possibilities and achievements
Forgiving (क्षमा) : staying unaffected due to other’s inabilities
Fulfillment (तृप्ति) : activity which is free from all thirst, revolution, emptiness
Generosity (उदारता) : (1) Offering and surrendering one’s resources (as body, mind, and wealth) with happiness as needed for another’s awakening, body’s healthiness, and prosperity.
(2) Deploying one’s comforts (prosperity) and happiness (resolution) into right-use for others.
Glory (गौरव): Unconditional acceptance for following other’s example.
Gratitude (कृतज्ञता): Acceptance of help received from anyone for realizing omni-dimensional resolution.
Greed (प्रलोभन ): (1) Being powerless while living by seeking agreement with one’s senses
(2) Believing in imaginary values
Guidance (वात्सल्य) : Continuity of nourishment and protection for omni-dimensional resolution
H
Happiness (सुख): (1) Commitment and Agreement for Justice
(2) Resolution
(3) Thought-process with Reason and Logic in agreement
(4) Harmony in mun and vritti
Harmony (सामरस्यता) : (1) Progress, complementariness, metamorphosis, and transilience activities in coexistence
(2) Continuous movement (motion) in mutually complementary progress in existence
(3) Complete agreement in behavior, thinking, and existential-experience
(4) Complementariness in culture, civility, norms, and orderliness
Heaven (स्वर्ग): Continuity of happiness, peace, and satisfaction। Humankind’s realizing trust, affection, and harmony in human-relations. Humankind’s realizing resolution and prosperity.
Human-being (मानव): (1) One who realizes his imagination, while expecting to realize healthiness of one’s mind (mun)।
(2) Combined expression of body and jeevan
(3) Entity that knows existence, progression, jeevan, jeevan’s awakening, natural-formation and deformation activities of material things.
(4) Entity of knowledge-order
Humane-behavior (मानवीय व्यवहार) : (1) behavior realizing human-values
(2) Awakened living in behavior dimension
Human-Consciousness (मानव चेतना) : (1) Living with views of justice (primarily), resolution, and truth
(2) Awakened living – as realization of existential-experience.
Human-Dharma (मानव धर्म) : (1) Expression and exposition of omni-dimensional resolution.
(2) Happiness, peace, satisfaction, and bliss
Human-Purpose (मानव लक्ष्य) : Resolution, prosperity, fearlessness, and coexistence
Humane-Character (मानवीय चरित्र) : self-wealth, continence, and work-behavior filled with kindness
Humane-Conduct (मानवीय आचरण) : Combined expression of human-values, humane-character, and principled-living
Humane-Concerns (ईष्णा) : Progeny-concern, wealth-concern, acclaim-concern
Humane-Orderliness (मानवीय व्यवस्था) : Realization of tradition of human-ness as humane-conduct, humane-culture, humane-civility, and humane-behavior
Humane-Society (मानवीय समाज) : Eternal-actively-present tradition of harmony in humankind’s culture, civility, norms, and orderliness.
Humane-Tradition (मानव परंपरा) : (1) Humankind living with omni-dimensional resolution – that is realized through education-system and judiciary-system.
(2) Inseparable active-presence of humane education and sanskar, humane orderliness, and humane code of conduct.
Humane-Views (मानवीय द्रष्टियाँ) : Justice, Resolution, Truth
Human-ness (मानवीयता) : Living with humane-views (Justice, Resolution, Truth), humane-behavior (Strength, Courage, Generosity, Kindness, Beneficence, Compassion), and humane-concerns (Progeny-Concern, Wealth-concern, Acclaim-concern)
Human-Values (मानव मूल्य) : Strength, Courage, Generosity, Kindness, Beneficence, Compassion
Hungry-Atom (भूखा परमाणु) : An atom that has lesser number of subatomic parts than in a constitutionally-complete Atom
I-K
Illusion (भ्रम): Incorrect Valuation (to Undervalue, Overvalue, or Un-value)
Illusion-Plane (भ्रांत-पद चक्र): Jeevan expressing animal-consciousness through animal-body or human body
Immortality (अमरत्व): When no change is ever possible in an atom’s constitution, or Constitutional-Completeness.
Indestructible (अविनाशिता): Being, Being forever.
Inferiority (दीनता): Tendency for seeking shelter of others for getting one’s pains alleviated
Infinite (अनंत): What doesn’t get captured by counting - and remains as a possibility for counting. What doesn’t get captured through Imagination - and remains as a possibility for knowing.
Inhuman-ness (अमानवीयता ): Living with inhuman-characteristics (Weakness, Inferiority, Cruelty), Inhuman-Outlook (Pleasure, Conduciveness, Profitability), and Inhuman-Concerns (Food, Sleep, Fear, Sex).
Inseparable (अविभाज्य): Each and Every Entity’s being Eternally Actively-Present in Space.
Jeevan (जीवन): Constitutionally-Complete Atom, Conscious-Entity
Jeevan Values (जीवन-मूल्य): Happiness, Peace, Satisfaction, and Bliss
Justice (न्याय): Relation-Values-Valuation-Mutual Fulfillment and its Continuity
Kindness (दया): Providing resources to another commiserate with other’s receptivity.
Knowledge (ज्ञान):
Synonyms: gyan, wisdom
Knowledge of Jeevan, Knowledge of Existence expressed as Coexistence, and Knowledge of Humane-Conduct
Knowledge-Order (ज्ञानावस्था): Human-being living in Animal-Consciousness, Dev-Consciousness, or Divine-Consciousness
L-O
Love (प्रेम): (1) Experiencing completeness in existence.
(2) Combined expression of kindness, beneficence, and compassion.
Madhyasth (मध्यस्थ): (1) Mediation of positive (progress or growth) and negative (decline or deterioration).
(2) Unaffected by positive or negative powers
(3) Complete grandeur in existence of normalizing all kinds of excesses and staying unaffected by them.
Madhyasth Activity: An entity’s being as expression of its purpose.
Madhyasth Darshan Saha-Astitva-Vad: (1) Continuity in/from/for Being
(2) Essence and explanation of madhyasth pervasive-space, madhyasth activities, madhyasth force, madhyasth power, and madhyasth jeevan.
Manifested-world: All Material and Conscious Entities
Manual-work: Human-being’s instilling utility and beauty on nature’s abundance using skill, art, and wisdom.
Matter: (1) all material and conscious nature – that exposes its meaning in congruence with its position in destined-progression
(2) What exposes its meaning according to its position in destined-progression.
Matter-Order: (1) Physical natural-formations of constituting-atoms (hungry and emissive atoms) – i.e. soil, stone, gems, and metals
(2) active-presence of solid, liquid, and gaseous matter
Material-Entity: An entity of matter-order or plant-order whose activities are limited within its expanse
Metamorphosis: Emergence of plant-order from matter-order; emergence of body-formations of animal-order and knowledge-order (humankind) from plant-order
Molecule: Constituting-Atoms to unite with each other to exhibit their Activity in a composite manner
Motherliness: (1) Acceptance of providing nourishment and protection as ultimate form of belongingness.
(2) Acceptance of another person to be one’s own manifestation, and its continuity.
Motion:
Synonyms: Movement
Definition: An entity’s being eternally actively-present as orderliness and exhibiting progress for its destination.
Mutual-Fulfillment: Result of carrying out of Values in minimum of two relationships.
Mutuality: togetherness of more than one entity
Mysticism: What appears to be – but is not known, or explained
Nation: One Indivisible Earth
National-Character: Realization of Humane-Society on Earth as a tradition of Resolution, Prosperity, Fearlessness, and Coexistence
Nationality: essence and explanation of humane-society
Natural: aligned with nature’s principles
Natural-Desire: Living with happiness
Natural-Formation: extent of matter’s expanse for an entity
Nature: (1) Infinite set of Material-Entities and Conscious-Entities
(2) All infinite activities in Existence
(3) Existence-with-structure – i.e. infinite entities of Matter-Order, Plant-Order, Animal-Order, and Knowledge-Order.
(4) Inseparable active-presence of structure, qualities, purpose, and dharma
Norms: (1) Code of conduct for humane-culture
(2) Essence and Explanation of humane-behavior, conduct, production, exchange, education, and resources’ right-use and assurance.
(3) Development-completion and Awakening-Progression, Resolution, Awareness, Essence and Explanation of awakening of Jeevan as its qualitative progress.
Obedience: Activity for qualitative-improvement in one’s conduct, and for awakening.
Order: (1) Natural-state of an entity establishing itself in/for/from Development-Progression and Awakening-Progression
(2) Matter-Order, Plant-Order, Animal-Order, and Knowledge-Order (humankind)
P-Q
Peace: (1) Agreement in Desiring and Thinking activities of Jeevan
(2) Harmony in Chitta and Vritti
Pervasive-space
Synonyms: Brahma, Space, Void, Consciousness, Hidden-Energy, Fundamental-Energy
(1) Omni-Present and forever available energy in/for/from all material and conscious entities
(2) Energy which is perceived to be surrounding every entity
(3) Energy which is unaffected by any kind of excesses of material or conscious entities.
(4) Energy which is seen between any two entities.
Physical-Activity: Shape-Area-Volume, kind, natural-formation
Plant-Order: (1) composition of respiring-cells as vegetations and its kinds.
(2) Vegetation
(3) Natural-formations of respiring-cells
(4) Traditions of seed-conformance
Principle: definite conduct of an entity
Principled-living: (1) right-use and assurance of one’s resources (body, mind, and wealth).
(2) Adherence to intellectual-principles, sociality-principles, and natural-principles in living.
Progeny-Concern: desire for having children for human-race’s continuation
Prosperity: (1) manual-work by a family resulting in more production than its needs for consumption - for body-nourishment, for protection, and for its participancy in human-orderliness.
(2) Absence of feelings of not-having the required resources for living
Purpose: (1) True being-ness of self
(2) Being-ness of an entity in accordance with its position in destined-progression.
Purposefulness: being in orderliness and participancy in universal-orderliness
R
Reality: (1) any thing – as it is
(2) Exposition of eternally actively-present entity with its inseparable aspects of structure, qualities, purpose, and dharma.
Respiration-Plane: Plant-order’s emergence from matter-order, and its disintegration into matter-order
Respiring-Cell: A definite composition of formation-substance and strengthening-substance – that exhibits respiration, and has innate-tendency and method of building a definite natural-formation.
Respect: Continuous acceptance of good-qualities (talent and personality) in other person and acknowledging these clearly and with equilibrium.
Reverence: (1) Movement (motion) towards higher-value, i.e. qualitative-improvement towards conduct-completeness.
(2) Movement (motion) towards awakening and truth’s-authenticity - and its continuity.
S
Sadhana: (1) Attempts and activities carried out for attaining one’s Purpose.
(2) Establishing capacity required for disciplining mun, vritti, chitta, and buddhi to make them follow atma’s signals.
Saha-Astitva-Vad: (1) Essence and explanation of progress, complementariness, and metamorphosis activities in the grandeur of existence.
(2) Existence’s principle of more-progressed entity’s helping in less-progressed entity’s progress = complementariness.
(3) Essence and explanation of emergence of progression’s next-stage of from previous stage (such as emergence of plant-order natural-formations from matter-order, emergence of animal-order natural-formations from plant-order)
(4) Essence and explanation of Constitutional-Completeness, Activity-Completeness, Conduct-Completeness transiliences as atom’s progression
Salvation: Freedom from Illusion
Samadhi: Status of being witness of silencing one’s faculties of Expecting, Thinking, and Desiring
Sanskar: (1) Knowing, Believing, Recognizing, and Doing.
(2) Understanding of Humane Conduct, Humane Behavior, Humane Occupation and Exchange – from one’s tradition.
(3) Human-activities done in expectation of completeness.
Sanyam: Yogic stage beyond Samadhi
Sanyog: union for achieving completeness
Saturation: All material and conscious nature is submerged, drenched, and surrounded in pervasive-space.
Satisfaction: (1) Prosperity
(2) Thinking with agreement in rationale and Science – leading to more production than the needs.
(3) Harmony in chitta and buddhi
Self-restraint: controlled behavior out of one’s own desire
Sensual-ability: (1) Activities of jeevan for recognizing and conducting with senses.
Sensing: (1) Spontaneous activities of jeevan for believing what it knows, and for doing what it recognizes
(2) Activities of sensual-organs for receiving external signals.
(3) Immediately getting ready for removing problems due to disorderliness.
(4) Pain for progress and awakening
Seva: definite complementary activities carried out with commitment in/for/from assistance to other person
Skill: Human-abilities – as technique - for instilling utility-value on natural abundance
Resolution: (1) Results of actions to be in accordance with Knowledge realized in Human-Being
(2) Activities of Knowing, Believing, Recognizing, and Doing
(3) Answer for why and how aspects.
(4) Elimination of problems by working with method which has rationale in agreement with Science, and Science in agreement with rationale
(5) Resolution = Human Dharma = Happiness, Peace, Satisfaction, and Bliss
Society: (1) Tradition of humankind that realizes completeness (Activity-Completeness and Conduct-Completeness) and its continuity.
(2) Tradition of truth’s expression, communication, and exposition of Humane-Culture, Civility, Norms, and Orderliness as Resolution, Prosperity, Fearlessness, and Coexistence.
Spontaneity: (1) Clarity and Truth’s-authenticity
(2) Coherence in one’s behavior, practice, thinking, and existential-experience
Strength: Commitment for justice
Study: (1) Activities carried out by a student in expectation of existential-experience, with the words of study-content in memory through recognizing realities in existence as their meanings – under guidance of an awakened person.
(2) A student’s recognizing the indicated realities in existence with words (of study-content) in memory, through their meanings, in the light (guidance) of existential-experience (of the guide).
T-U
Testimony: Explanation of Truth in, from, and for Self
Tradition: (1) Humane-culture that is capable of realizing completeness.
(2) Each Order’s expression of orderliness of its being and its continuity.
(3) Natural way of being and conducting.
Trust: (1) Realizing values innate in a relationship.
(2) Expression of resolution with understanding of orderliness in existence.
Truth: (1) Nature – All Material-Entities and Conscious-Entities – is saturated in Pervasive-space.
(2) Self-realization
Unanimity: (1) oneness in mutuality
(2) Absence of feeling of otherness
(3) Mutually complementary activity in human-relationships and rest of nature.
Upkar: Successfully imparting skill, art, and wisdom from one human-being to another
V-Z
Values: (1) Jeevan-Values, Human-Values, Established-Values, Expression-Values, Utility-Values, and Art-Values.
(2) Being-ness
Value-Education: Education-System with definite programs of Behavior-Practice and Work-Practice
Wealth: Animals, Goods, Gems, Metals, and Land
Wisdom: Human-abilities of decision-making based on Justice, Dharma (Resolution), and Truth (Coexistence); living thereby; and inculcating these into others.
Work-and-Behavior: Production with Material-Nature for realizing Prosperity, and Behavior with human-beings realizing Justice.
Dear Friends,
A language’s capacity itself gets tested for carrying this message. The words and language-constructs have strong influence of prior ideologies. The words of prevalent languages needed to be redefined to convey this shift of paradigm. Baba has made his whole presentation in Hindi language by giving definitions to ‘tatsam1’ words in it. Language is for reading, and definitions are for understanding this proposal. These definitions connect keywords in Madhyasth Darshan literature to realities in existence – which anyone can experience, and realize in living. I have attempted to extend this definition-method for English language.
This is English language presentation of the document “Vikalp” – originally written in Hindi by Baba Shri A. Nagraj Sharma. “Vikalp” sets the reference-point of Madhyasth Darshan by giving background of its emergence, testimony of Baba, how this proposal is practicable in work and behavior, and possibilities which emerge from this. Vikalp is the basis of Jeevan-Vidya program. It is a definitive-promise of universal-goodness to the despairing world of today which seems to have resigned itself saying – “There is no alternative”. English presentation here is also in first-person – like in original. Definitions of the keywords used in this presentation are provided along with. Please read this work along with those definitions.
I have made this presentation in my capacity as student of Madhyasth Darshan. I express my sincere gratitude to every one who provided encouragement and feedback for its improvement.
With best wishes,
Rakesh Gupta
September 17, 2009
Bangalore.
1 Tat-sam words are those which have been incorporated in Hindi without modification from Sanskrit language.
विकल्प (VIKALP)
My fellow human brothers and sisters,
The Study of Human-being could not be accomplished until now by the two major ideologies – Theism/Idealism and Materialism (Science) – that emerged and evolved in history of humankind. I experience happiness while informing you that - The Alternative is “Madhyasth Darshan Saha-Astitva-Vad”, for which another name is “Existence-Rooted Human-Centric Ideology”. The Study of Human-being is now possible in, from, and for coexistence with Madhyasth Darshan.
The Alternative here is an attempt to make you aware that all scrutiny, examination, and survey exercises have been completed for universalizing the study of human-being through method of value-education based on human-consciousness. One such place is “Abhyudaya Sansthan” in Chattisgarh, India.
This presentation also elucidates how all resolved-humans can live with justice; how every resolved-family can live with resolution and prosperity; and how justice, resolution, and prosperity can be universalized in humankind through method of education. I trust, you will internalize the presented information – using your own good rationale.
Yours,
A. Nagraj Sharma,
Originator – Madhyasth Darshan Saha-Astitva-Vad,
Divya Path Sansthan,
Bhajanashram, Amarkantak,
Distt Anoopur, M.P.INDIA
The BackgroundOriginator – Madhyasth Darshan Saha-Astitva-Vad,
Divya Path Sansthan,
Bhajanashram, Amarkantak,
Distt Anoopur, M.P.INDIA
| 1. | Science (materialism) could not accomplish the study of human-being. Scientific-Method considers every entity in existence – including human-being - as physiochemical-matter alone, and it proclaims that physiochemical-matter at its root has instability and indefiniteness. The study of human-being also couldn’t be achieved by idealism and theism ideologies – due to their being rooted in mysticism. Both materialism (science) and idealism/theism consider human-being to be an animal. The Alternative – Madhyasth Darshan Saha-Astitva-Vad or “Existence Rooted Human-Centric Ideology” - cognates human-being as an entity in knowledge-order. According to Madhyasth Darshan - A human-being is the knower in existence. Entire existence expressing itself as coexistence is study-able for human-being as object for knowing. This itself is wisdom of Darshan. Knowledge of existence includes knowledge of jeevan (conscious-aspect), and knowledge of humane-conduct. This knowledge can now be studied for realizing it in human-living. I (A. Nagraj Sharma) have originally presented Wisdom of Existence-Rooted Human-Centric Resolution, Madhyasth-Darshan Saha-Astitva-Vad as literature for study by humankind. |
| 2. | Prior to my presenting Existence-Rooted Human-Centric Resolution - I (A. Nagraj – born at Agrahar, Hassan district, Karnataka, INDIA) was initiated (obtained deeksha) in spiritual-knowledge of the Vedas. |
| 3. | According to Vedanta– “Brahma (the supreme-self) is the truth – manifested-world is deceptive”. While at the same time it says – “Manifested-world was born from Brahma itself”. Vedanta literature describes homage, worshiping rituals, activities, and dictates. After studying all this, following question emerged in my mind: - |
| 4. | How could manifested-world born from Brahma (the supreme-self) be deceptive or false – while Brahma is proclaimed to be “The Ultimate-Truth”, “The Ultimate-Wisdom”, and “The Infinite”? On taking this question to the present-day vedic-scholars and other renowned wise people, I was assured - One gets to “Know the Unknown” in Samadhi. The same is acknowledged in vedic-literature, and on that basis I accepted to endeavor Sadhana, Samadhi, and Sanyam. I studied and then experienced existence expressing itself as coexistence in the status of sanyam, after achieving the status of samadhi through yogic sadhana. I have presented wisdom thus acquired by me as “Madhyasth Darshan Saha-Astitva-Vad” – as The Alternative. |
| 5. | Literature of idealism and mystical theism ideologies and traditions proclaim – “Knowledge is un-manifest. Knowledge is incommunicable in words.” ‘The Alternative’ – Madhyasth Darshan - proclaims: –
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| 6. | Materialism (science) thinking – which is centered on material-objects, rooted in instability and indefiniteness – proclaims: - Science itself is knowledge, and Man is the maker of principles for explaining existence. As its alternative, Existence-Rooted Human-Centric Resolution Knowledge – makes the following clear: -
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| 7. | Essence of all literature of ‘Madhyasth Darshan – Saha-Astitva-Vad’ is: |
| Existence is not just material (physiochemical matter) – but all material-entities and conscious-entities are inseparably and eternally actively-present in pervasive-space. | |
| My Testimony | |
| 8. | The place where I started this bodily-journey in 1920 (Agrahar village, Hassan District, Karnataka, India) – my ancestors were called ved-murtis2. My home and village resounded with Vedas, Vedanta, and Upanishads. My family had long-established traditions for carrying out – homage, worshipping rituals, supplication, etc. |
| 9. | My family-tradition had vedic-scholars of the highest order, and it had established traditions of seva, and manual-work. I inherited inclinations of seva and manual-work from my family’s tradition – but questions remained in me on knowledge of vedic-thought. |
| 10. | Following questions emerged in me on knowledge of vedic-thought. First Question: How can manifested-world born from Brahma (the supreme-self) be deceptive or false – while Brahma is proclaimed to be “The Ultimate-Truth”? Second Question: How is Brahma cause of “bondage” and “salvation” both? Third Question: What is evidence: spoken-word, or speaker of the spoken-word? What is evidence: The commandments or originator of the commandments? What is evidence: The scriptures, or originator of the scriptures? From the present-day conditions (late 1940s) – another question emerged in me. Fourth Question: The Indian-Constitution Assembly was set up after independence in 1947 to write the new nation’s law-framework. Its presentation had neither essence nor any explanation for nation, nationhood, or national-character. Still Indian-Constitution recognized public-representative as the ruling-authority. |
| 2Ved-murti is the title given to the person who has attained perfection in reciting prescribed ways of reciting Vedic stanzas. | |
| Indian-Constitution proclaimed “secularism” – and at the same time it listed numerous castes, creeds, cults, factions, and faiths? Indian-constitution proclaimed “equality” – and still described “reservation” and its procedures? “What is the meaning of this democracy – when votes could be bought for deciding public-verdict and selecting public-representatives as ruling-authority?” – I asked. How is it democracy? Which talks of Equality and Secularism in the same breath? | |
| 11. | In order to free myself from this web of questions - I went to the present-day scholars, ved-murtis, and respected rishis expecting resolution from them. And with their advice:
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| 12. | In the status of Sanyam I came to know: Coexistence = Entire nature as material-entities and conscious-entities is saturated (drenched, surrounded, and submerged) and eternally actively-present in pervasive-space. I came to know in this status – there is a development-progression in atoms. Hungry-atoms and emissive-atoms are statuses of development-progression, which progress to achieve the status of constitutional-completeness (as constitutionally-complete atom). I came to know ‘constitutionally-complete’ atom as conscious-unit – which I named as “jeevan”. Some of these hungry-atoms and emissive-atoms unite as molecules, respiring-cells, and every other physiochemical natural-formations. Earth was known by me to be constituted of these atoms and molecules. And all Earths got known to be in the same fashion. |
| 13. | In the status of Sanyam I came to know following expression of Coexistence: On Earth – which is a natural physical-formation in existence – some constituting-atoms metamorphosed into respiring-cells through method of unionizing, and in turn emerged as vegetations and forests. After vegetations and forests got fully enriched on Earth, the same respiring-cells formed bodies of animals and birds. This development-progression in natural-formations culminated in emergence of human-body, and a tradition of human-race got established on Earth. |
| 14. | In the status of Sanyam I came to know following expression of Coexistence: A human-being is a combined expression of body and jeevan (constitutionally-complete atom). I came to know in this status: Coexistence is eternally effective in, from, and for existence – and this itself is Method of Destined-Progression. |
| 15. | Method of Destined-Progression: - In the status of Sanyam, entire expression of realities in coexistence got known by me to be in Destined-Progression: - (i) Four orders in existence
I accepted this as the essence of universal-goodness. I also recognized and accepted that every human-being has natural-expectation of goodness. Therefore, I have proposed before humankind the essence and elaboration of Consciousness-Development, Value-Education, Humane Constitution-Framework (Law-framework), and Humane-Orderliness based on Code of Humane-Conduct. May Earth be Heaven, May Men be Divine May Dharma Prevail, May Goodness Arise Forever - A. Nagraj ---***--- |
| The Alternative in Work and Behavior | |
| 16. | I studied in the status of sanyam: Matter-order and plant-order are in development-progression. Matter-order got established on Earth upon getting enriched with all kinds of minerals required for next orders to emerge. Plant-order emerged on Earth after matter-order had fully established. Earth’s eco-system got enriched with numerous kinds of vegetations, small and big forests, etc. It became clear to me – equilibrium in Earth’s eco-system results from equilibrium in forests and minerals. Animal-order emerged on Earth after plant-order had fully established. Coexistence of jeevan (constitutionally-complete atom) and body (natural-formation of physiochemical-matter) got expressed – as birds, animals, fish, etc. as entities of animal-order. Human-species emerged on Earth after animal-order had fully established. It also got precisely known to me - Man lives in animal-consciousness in awakening-progression stage following numerous sectarian-traditions. Humankind has kept living as sub-human – with animal-like and devil-like inclinations - unknowingly considering all its crimes as valid. Inhuman-conduct of humankind is the root-cause for present catastrophic ecological conditions of Earth. Extracting minerals, coal, fossil-fuels, and radiation-metals from Earth are crimes by humankind against Earth. Earth’s eco-system has become unbalanced due to these incessant criminal-acts, and now there is a question mark on whether Earth will stay livable for humankind or not. Alternate energy-sources which are renewable are suggested. There is a suggestion to get energy from flow-sources of water. There is a suggestion to make solar-energy equipments cheaper. There is a suggestion to increase utilization of wind-energy. These have been suggested for consideration of national planning. |
| 17. | Humankind today is living in animal-consciousness – is evident by observing the present practice of law of all nation-states. These essentially propound ruling a nation-state by centralization of authority – which in turn tries stopping one mistake by making another mistake, stopping one crime by committing another crime, stopping one war by raising another war. Such criminal-acts are considered valid under these “laws”! Humankind today is living in animal-consciousness – is evident by looking at present condition of education-systems all over world. Present education-systems train and encourage students to become maniacs of profit, sex, and over-consumption. Humankind today is living in animal-consciousness – is evident in present news and media systems, whose only preoccupation is crime and glamour to spread fear and greed. There is nothing else that humankind could possibly do, in purview of animal-consciousness – also became clearly known to me. |
| 18. | Above conditions prompted me for presenting the following alternative theses for education from coexistence view:
Human-Purpose = Resolution, Prosperity, Fearlessness, and Coexistence. Jeevan-Values = Happiness, Peace, Satisfaction, and Bliss. |
| 19. | Human-Values = Strength, Courage, Generosity, Kindness, Beneficence, and Compassion. And Human-Purpose = Resolution, Prosperity, Fearlessness (trust in active-presence with the four orders in existence), and Coexistence. Madhyasth Darshan proposes realization of Humane-Culture, Humane-Civility, Humane-Norms, and Humane-Orderliness – in a eternal fashion as active-presence. Human-being is an omni-dimensional expression in existence. Therefore human-consciousness gets expressed in all dimensions of human-living. An established-value is being-ness or natural-characteristic of a human-being. An expression-value is exposition of this established-value in behavior. Nine established-values are identified as: Gratitude, Glory, Reverence, Love, Trust, Guidance, Motherliness, Affection, and Respect. Recognition of purposes in human-relationships, and conducting of established-values in these relations is proposed as formula for realizing undivided-society. Nine expression-values are identified as: Self-restraint, Ease, Obedience, Unanimity, Complementariness, Spontaneity, Generosity, Commitment, and Compliance. Grandeur of human-consciousness is in the form of activities of giving, taking, offering, and surrendering of material objects with these expression-values. Human-consciousness is the basis of human-ness in human-behavior. It is the basis of principled human-conduct. |
| 20. | Human-ness gets manifested in human-living as eternal actively-present evidence and celebration of realizing human-purpose of resolution, prosperity, fearlessness, and coexistence. Human-consciousness based Wisdom (Knowledge), Rationale, and Science gets manifested in human’s thinking, visualizing, planning, behavior and work in relationships, and finally results. Resolution is realized when these results are in accordance with Wisdom, Rationale, and Science. Wisdom (Knowledge) is:
Fulfillment of Constitution = Constitutionally-complete atom or Jeevan as Conscious-Entity = Constitutional-Completeness = Immortality Fulfillment of Natural-inclination = Undivided-Society and Universal-Orderliness with Human-Consciousness = Omni-dimensional Resolution = Activity-completeness Fulfillment of Motion = Upkar as manifestation of Godly-Consciousness and Divine-Consciousness = Awakening-Completeness and its Continuity = Conduct-completeness Humane-Concerns = Progeny-Concern, Wealth-Concern, Acclaim-Concern All of above is study-able in, from, and for human. ---***--- |
| The Possibilities for realizing Human-Purpose | |
| 21. | Human-consciousness has to realize in entire human population on Earth for freeing it from criminal-mentality. Wisdom begets natural-evidences of resolution in active-presence of human-living. Every family that realizes resolution shall have each family-member deploying his/her potentials into manual-work – and thereby it realizes human-purpose of prosperity. Families that realize resolution and prosperity - shall naturally be inclined to realize Upkar (enabling others with wisdom). |
| 22. | Education systems can universalize ‘human-ness’ – by incorporating framework of Integrated-Education proposed by “The Alternative” into their syllabi. ‘Integrated-Education’ shall address following three aspects:
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| 23. | Basic literature is now available for value-education and consciousness-development. Existence-Rooted Human-Centric Resolution itself is
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| 24. | I elucidated darshan (in Hindi language) at the level of thinking under following three headings.
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| 25. | I wrote alternative theses for education under following three headings.
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| 26. | Madhyasth-Darshan-Saha-Astitva-Vad is the basis for addressing Jeevan-Vidya workshops. Proposal for Humane-Orderliness based on Code for Humane-Conduct is also presented for study. |
| 27. | Language is vehicle for communicating this wisdom. Definitions of keywords used in all the literature is enlisted in ‘paribhasha samhita’. ---***--- |
The Alternative (Vikalp) has been presented here in 27 points above.
The need for ‘The Alternative’ has become urgent due to Global Warming – that has raised a serious question-mark on whether human-race itself would be able to survive on Earth or not. Global Warming – an indicator of imbalance in Earth’s eco-system - is result of humankind’s living in animal-consciousness by ruthless exploitation of Earth for greed.
The need for ‘The Alternative’ has become urgent due to imaginary walls of mine versus not-mine between peoples having become higher than ever in human history. This is reflected as conflicts, revolts, exploitation, and wars – in various forms all over world. Absence of trust between peoples is result of humankind’s living in animal-consciousness.
The need for ‘The Alternative’ has become urgent due to criminality having spread in every dimension of human-living. Present education-systems are unknowingly propagating this mindset of criminality. There is a need to incorporate consciousness-development and value-education in education-systems all over world.
The need has come to build a Humane-Society - that is free of imaginary walls of mine and not-mine, which is free of hatred, and which is free of criminality against nature and against other humans. The need has come to build humane-orderliness – that realizes human-consciousness.
Madhyasth Darshan Saha-Astitva-Vad can fulfill these needs. This proposal is not a continuation of any of the past ideologies of history. I have answers to any questions based on this presented information for taking decisions for constructive purposes.
A Nagraj Sharma,
Originator – Madhyasth Darshan Saha-Astitva-Vad
Divya Path Sansthan,
Bhajanashram, Amarkantak,
Distt Shahdol, (M.P.)
List of Definitions Originator – Madhyasth Darshan Saha-Astitva-Vad
Divya Path Sansthan,
Bhajanashram, Amarkantak,
Distt Shahdol, (M.P.)
A
Abhyudaya (अभ्युदय) : realization of omni-dimensional resolution in a eternal actively-present manner
Active-Presence (वर्तमान) : being of an entity
Activity (क्रिया) : physical-activity, chemical-activity, jeevan-activity
Activity Completeness (क्रिया-पूर्णता) : (1) humane work and behavior with resolution
(2) Transilience to human-ness from inhuman-ness upon existential-experience
Affection (स्नेह) : (1) spontaneity in judicious behavior
(2) Spontaneously meeting in, for, from mutual-fulfillment and its continuity
Alternative (vikalp): (1) Resolution for all problems encountered in humankind’s history.
(2) Factual presentation giving impetus for completeness to incomplete hypotheses.
Animal-Consciousness (जीव चेतना): (1) Living (of a human or animal) while believing one’s self to be body
(2) Living in illusion
Animal-Order (जीवावस्था): Entities realizing desire to live as various species in coexistence.
Art (कुशलता) : Human-abilities for expressing of utility and beauty in production through technique.
Atom (परमाणु): (1) Fundamental unit that is neither ‘less’ nor ‘more’ – is an orderliness within, and participates in larger orderliness, realizing its usefulness and complementariness
(2) Root of orderliness
(3) Constitution of a definite number of subatomic particles that exhibits orderliness.
(4) Essence of definitiveness in progression in existence.
(5) Definite conduct of a constitution of two or more subatomic particles.
Awakening (जागृति) : (1) free of illusion in knowing and believing, and thereby recognizing and conducting.
(2) Action with resolution and truth’s-authenticity
Awakening-completion (जागृति-पूर्णता) : Realization of constitutional-completeness, activity-completeness and conduct-completeness in knowledge-order
Awakening-Progression (जागृति-क्रम) : Living in purview of animal-consciousness
B
Behavior (व्यवहार): [1] Realization and exposition of values inherent in human-relationships.
[2] Activities/efforts done by human-beings to be together.
Being-ness (मौलिकता) : indestructibility, active-presence
Beneficence (कृपा) : Ability for instilling receptivity (for realizing Awakening) commiserate with other’s situation
Birth (जन्म) : beginning of a jeevan’s exposition through body
Bliss (आनंद): [1] Existential-experience as ultimate Truth
[2] Expression, communication, and exposition of existential-experience with evidence and authenticity
[3] Effect of atma with existential-experience on buddhi.
(4) Harmony in Atma and Buddhi
Body (शरीर) : brain-enriched physiochemical natural-formation
Bondage (बन्धन) : (1) Illusion
(2) Inability to correctly valuate
C
Change (परिवर्तन) : Exposing qualities those are different from the entity’s prior-status
Character (चरित्र) : conducting with equilibrium in talent and personality
Civility (सभ्यता) : [1] Coexistence in human-living – as combined exposition of sociality (resolution) and prosperity.
[2] Humane-behavior
[3] Participancy in undivided-society and universal-orderliness
Coexistence (सह-अस्तित्व): [1] Conflict-free harmony in a relationship.
[2] Nature – all material-entities and conscious-entities - saturated in Space.
[3] Relationship, Development-Progression, and Development-completion (jeevan) in nature as infinite entities.
[4] Essence and explanation of Progress, Complementariness, and Metamorphosis of infinite entities in existence.
Commitment (निष्ठा ): Continuous and sustained efforts for achieving purpose of awakening in existence, with its definite conceptualization.
Compliance (सौहार्दता): Activities of presenting exactly the way a concept, experience, memory, and words were accepted from other person.
Communication (सम्प्रेश्ना) : (1) Activities (of human-being) for indicating Completeness (Constitutional-Completeness, Activity-Completeness, Conduct-Completeness)
(2) Expressing omni-dimensional resolution as justice in human-relations.
Compassion (करुणा) : Ability for fulfilling the lacking goods and receptivity (for realizing Awakening) in others
Complementariness (पूरकता, सौजन्यता) : Cooperating, helping, collaborating
Completeness (पूर्णता) : (1) Constitutional-completeness, Activity-completeness, and Conduct-completeness
(2) Human-being’s living in orderliness
(3) Fulfillment
Consciousness Development (चेतना विकास): Human-consciousness is more advanced to Animal-consciousness. Dev-consciousness is more advanced to human-consciousness. Divine-consciousness is more advanced to Dev-consciousness.
Conduct (आचरण) : Exposition of an entity’s being-ness
Conduct-Completeness (आचरण-पूर्णता): (1) Salvation
(2) Ultimate accomplishment of progress in existence
(3) Fulfillment of jeevan and its continuity
(4) Ultimate completeness
Consciousness (चेतना)
See Pervasive-space
Constituting-Atom (गठनशील परमाणु): Hungry-Atom or Emissive-atom
Constitution (गठन) : (1) A definite configuration of constituting-atom.
(2) Quantitative expelling and admitting of sub-atomic particles resulting in quantitative and qualitative changes in atom.
(3) Material natural-formation and deformation activities with purpose of completeness.
(4) More than one sub-atomic parts or entities exhibiting definite movement (motion) with definite purpose.
Constitutionally-Complete Atom: (गठन पूर्ण परमाणु)
Synonyms: Conscious-Entity, Jeevan
An Atom’s attaining Completeness of its constitution with no further possibility of change by expulsion or admittance of sub-atomic particles in its Constitution. Such atom now tends for activity-completeness and conduct-completeness.
Constitutional Completeness (गठन पूर्णता): An atom’s attaining completeness of its constitution to become constitutionally-complete (or jeevan).
Continuity of Awakening (जागृति की निरंतरता)
• Continuity of activity-completeness and conduct-completeness in human-tradition
• Continuity of realization of resolution, prosperity, fearlessness, and coexistence
• Continuity of humane-society and humane-orderliness
Crime (अपराध) : Acts of misappropriation, immorality, or inflicting pain to others
Cruelty (क्रूरता): attempt of removing other by use of force to preserve oneself.
Culture (संस्कृति) : [1] Human-tradition of completeness
[2] Humane-conduct
Cyclicality (आवर्तनशीलता) : Realizing prosperity by production while ensuring eternal-ity of resources required for it
D
Darshan (दर्शन) : (1) Acceptance of an entity’s entirety (i.e. its structure, qualities, characteristics, and dharma) and valuation
(2) Living of an awakened human-being.
(3) Reflection and manifestation activities in existence carried out by a Jeevan which is complete with acceptance and conviction of realities.
(4) Reality as it is.
(5) Activity of understanding existence by the entity-that-understands (i.e. jeevan)
(6) Activity of understanding existence as it is, and then its expression, communication, and exposition
Death (मृत्यु) : Incapacity of body for reception and transmission of jeevan-activities
Deeksha (दीक्षा) : Commitment and Acceptance for definite method of Education
Destined-Progression (नियति-क्रम):
Destiny (नियति): (1) Spontaneous emergence of - plant-order after matter-order gets realized, animal-order after plant-order gets realized, knowledge-order after animal-order gets realized.
(2) Progression for constitutional and qualitative development
Determination (दृढ़ता): Movement (motion) towards one’s objective, direction, and purpose
Godliness (देव मानवीयता): communication and expression of omni-dimensional resolution with acclaim-concern.
Godly-Plane (देव पद चक्र): Qualitative-progress of Jeevan into Godly consciousness while in Human-Consciousness; and its qualitative-decline into Human-Consciousness while in Godly consciousness.
Development-completion (विकास): Constitutional-completeness in an atom
Development-Progression (विकास क्रम) : (1) Admittance or expulsion of subatomic-parts from an atom
(2) Matter-order, plant-order and bodies of animal-order and knowledge-order entities are composed of atoms in Development-Progression.
Dharma (धर्म): Inalienable aspect of any entity of any natural-order in existence
Direction (दिशा): (1) movement (motion) towards progress
(2) Movement (motion) towards destination
(3) Naming of angles between two entities or poles
Discipline (संयम): mentality of equilibrium and justice
Divine (दिव्य): (1) Awakened jeevan’s activities of expression, communication, and exposition
(2) Ultimate accomplishment and its continuity
Divineness (दिव्यत्व) : (1) Living with conduct-completeness
(2) Perfection in expression, communication, and exposition of existential-experience in existence with freedom.
Divine-Plane (दिव्य पद चक्र): A human-being’s living in divine-consciousness with conduct-completeness, and evidence of realization of upkar.
Duty (कर्तव्य): recognition and realization of relationships with commitment.
E
Ease (सरलता): Expression devoid of complexities and tensions.
Education (शिक्षा): [1] Imparting skill, art, and wisdom to students so that they realize human-ness
(2) Imparting knowledge required for humane-behavior and humane-occupation.
Emergence (प्रकटन):
Emissive Atom (अजीर्ण परमाणु): Atoms which have more sub-atomic particles than needed for their becoming Constitutionally-Complete have a tendency of expelling some sub-atomic particles from themselves.
Encouragement (प्रोत्साहन): (1) Inspiration for retrying in a definite-direction
(2) Establishing trust in other for definite-direction and human-ness
Equilibrium (संतुलन) : (1) An entity’s realizing Complementariness and Usefulness.
(2) An entity’s exposing its purpose.
(3) Activities of an entity for assurance and right-use of its own being-ness.
Established Values (स्थापित मूल्य) : Gratitude, Respect, Reverence, Love, Trust, Caring, Affection, Glory, and Guidance
Eternal Active-Presence (नित्य वर्तमान) : Always active in every Now – as Being and Doing
Evidence: Continuity of expression of an entity as its active-presence
Existence (अस्तित्व) : (1) Expression of Nature as infinite material and conscious entities saturated in pervasive-space.
(2) To be, indestructibly
Existential-experience (अनुभव) : [1] Point of fulfillment of knowing and believing in existence.
[2] Awakening in existence – and its continuity forever.
(3) Knowing by a human-being of every entity in existence as it is – in its entirety.
Exposition (प्रकाशन) : (1) Expression of justice as prosperity
(2) Active-presence of an entity in existence
F-G
Family (परिवार) : Community of limited number of individuals – where everyone lives with humane-conduct by recognizing and realizing complementariness in relationships for resolution and prosperity
Family Purpose (परिवार लक्ष्य) : Resolution and Prosperity
Fear: Not being able to realize trust in one’s relationships – while still expecting these to happen
Fearlessness (अभय) : (1) Mutual Trust and Complementariness
(2) Activities for nourishing realization of Resolution and Prosperity
(3) Trust in Active-Presence of Existence
Natural-Inclination (श्रम) : Difference between an entity’s possibilities and achievements
Forgiving (क्षमा) : staying unaffected due to other’s inabilities
Fulfillment (तृप्ति) : activity which is free from all thirst, revolution, emptiness
Generosity (उदारता) : (1) Offering and surrendering one’s resources (as body, mind, and wealth) with happiness as needed for another’s awakening, body’s healthiness, and prosperity.
(2) Deploying one’s comforts (prosperity) and happiness (resolution) into right-use for others.
Glory (गौरव): Unconditional acceptance for following other’s example.
Gratitude (कृतज्ञता): Acceptance of help received from anyone for realizing omni-dimensional resolution.
Greed (प्रलोभन ): (1) Being powerless while living by seeking agreement with one’s senses
(2) Believing in imaginary values
Guidance (वात्सल्य) : Continuity of nourishment and protection for omni-dimensional resolution
H
Happiness (सुख): (1) Commitment and Agreement for Justice
(2) Resolution
(3) Thought-process with Reason and Logic in agreement
(4) Harmony in mun and vritti
Harmony (सामरस्यता) : (1) Progress, complementariness, metamorphosis, and transilience activities in coexistence
(2) Continuous movement (motion) in mutually complementary progress in existence
(3) Complete agreement in behavior, thinking, and existential-experience
(4) Complementariness in culture, civility, norms, and orderliness
Heaven (स्वर्ग): Continuity of happiness, peace, and satisfaction। Humankind’s realizing trust, affection, and harmony in human-relations. Humankind’s realizing resolution and prosperity.
Human-being (मानव): (1) One who realizes his imagination, while expecting to realize healthiness of one’s mind (mun)।
(2) Combined expression of body and jeevan
(3) Entity that knows existence, progression, jeevan, jeevan’s awakening, natural-formation and deformation activities of material things.
(4) Entity of knowledge-order
Humane-behavior (मानवीय व्यवहार) : (1) behavior realizing human-values
(2) Awakened living in behavior dimension
Human-Consciousness (मानव चेतना) : (1) Living with views of justice (primarily), resolution, and truth
(2) Awakened living – as realization of existential-experience.
Human-Dharma (मानव धर्म) : (1) Expression and exposition of omni-dimensional resolution.
(2) Happiness, peace, satisfaction, and bliss
Human-Purpose (मानव लक्ष्य) : Resolution, prosperity, fearlessness, and coexistence
Humane-Character (मानवीय चरित्र) : self-wealth, continence, and work-behavior filled with kindness
Humane-Conduct (मानवीय आचरण) : Combined expression of human-values, humane-character, and principled-living
Humane-Concerns (ईष्णा) : Progeny-concern, wealth-concern, acclaim-concern
Humane-Orderliness (मानवीय व्यवस्था) : Realization of tradition of human-ness as humane-conduct, humane-culture, humane-civility, and humane-behavior
Humane-Society (मानवीय समाज) : Eternal-actively-present tradition of harmony in humankind’s culture, civility, norms, and orderliness.
Humane-Tradition (मानव परंपरा) : (1) Humankind living with omni-dimensional resolution – that is realized through education-system and judiciary-system.
(2) Inseparable active-presence of humane education and sanskar, humane orderliness, and humane code of conduct.
Humane-Views (मानवीय द्रष्टियाँ) : Justice, Resolution, Truth
Human-ness (मानवीयता) : Living with humane-views (Justice, Resolution, Truth), humane-behavior (Strength, Courage, Generosity, Kindness, Beneficence, Compassion), and humane-concerns (Progeny-Concern, Wealth-concern, Acclaim-concern)
Human-Values (मानव मूल्य) : Strength, Courage, Generosity, Kindness, Beneficence, Compassion
Hungry-Atom (भूखा परमाणु) : An atom that has lesser number of subatomic parts than in a constitutionally-complete Atom
I-K
Illusion (भ्रम): Incorrect Valuation (to Undervalue, Overvalue, or Un-value)
Illusion-Plane (भ्रांत-पद चक्र): Jeevan expressing animal-consciousness through animal-body or human body
Immortality (अमरत्व): When no change is ever possible in an atom’s constitution, or Constitutional-Completeness.
Indestructible (अविनाशिता): Being, Being forever.
Inferiority (दीनता): Tendency for seeking shelter of others for getting one’s pains alleviated
Infinite (अनंत): What doesn’t get captured by counting - and remains as a possibility for counting. What doesn’t get captured through Imagination - and remains as a possibility for knowing.
Inhuman-ness (अमानवीयता ): Living with inhuman-characteristics (Weakness, Inferiority, Cruelty), Inhuman-Outlook (Pleasure, Conduciveness, Profitability), and Inhuman-Concerns (Food, Sleep, Fear, Sex).
Inseparable (अविभाज्य): Each and Every Entity’s being Eternally Actively-Present in Space.
Jeevan (जीवन): Constitutionally-Complete Atom, Conscious-Entity
Jeevan Values (जीवन-मूल्य): Happiness, Peace, Satisfaction, and Bliss
Justice (न्याय): Relation-Values-Valuation-Mutual Fulfillment and its Continuity
Kindness (दया): Providing resources to another commiserate with other’s receptivity.
Knowledge (ज्ञान):
Synonyms: gyan, wisdom
Knowledge of Jeevan, Knowledge of Existence expressed as Coexistence, and Knowledge of Humane-Conduct
Knowledge-Order (ज्ञानावस्था): Human-being living in Animal-Consciousness, Dev-Consciousness, or Divine-Consciousness
L-O
Love (प्रेम): (1) Experiencing completeness in existence.
(2) Combined expression of kindness, beneficence, and compassion.
Madhyasth (मध्यस्थ): (1) Mediation of positive (progress or growth) and negative (decline or deterioration).
(2) Unaffected by positive or negative powers
(3) Complete grandeur in existence of normalizing all kinds of excesses and staying unaffected by them.
Madhyasth Activity: An entity’s being as expression of its purpose.
Madhyasth Darshan Saha-Astitva-Vad: (1) Continuity in/from/for Being
(2) Essence and explanation of madhyasth pervasive-space, madhyasth activities, madhyasth force, madhyasth power, and madhyasth jeevan.
Manifested-world: All Material and Conscious Entities
Manual-work: Human-being’s instilling utility and beauty on nature’s abundance using skill, art, and wisdom.
Matter: (1) all material and conscious nature – that exposes its meaning in congruence with its position in destined-progression
(2) What exposes its meaning according to its position in destined-progression.
Matter-Order: (1) Physical natural-formations of constituting-atoms (hungry and emissive atoms) – i.e. soil, stone, gems, and metals
(2) active-presence of solid, liquid, and gaseous matter
Material-Entity: An entity of matter-order or plant-order whose activities are limited within its expanse
Metamorphosis: Emergence of plant-order from matter-order; emergence of body-formations of animal-order and knowledge-order (humankind) from plant-order
Molecule: Constituting-Atoms to unite with each other to exhibit their Activity in a composite manner
Motherliness: (1) Acceptance of providing nourishment and protection as ultimate form of belongingness.
(2) Acceptance of another person to be one’s own manifestation, and its continuity.
Motion:
Synonyms: Movement
Definition: An entity’s being eternally actively-present as orderliness and exhibiting progress for its destination.
Mutual-Fulfillment: Result of carrying out of Values in minimum of two relationships.
Mutuality: togetherness of more than one entity
Mysticism: What appears to be – but is not known, or explained
Nation: One Indivisible Earth
National-Character: Realization of Humane-Society on Earth as a tradition of Resolution, Prosperity, Fearlessness, and Coexistence
Nationality: essence and explanation of humane-society
Natural: aligned with nature’s principles
Natural-Desire: Living with happiness
Natural-Formation: extent of matter’s expanse for an entity
Nature: (1) Infinite set of Material-Entities and Conscious-Entities
(2) All infinite activities in Existence
(3) Existence-with-structure – i.e. infinite entities of Matter-Order, Plant-Order, Animal-Order, and Knowledge-Order.
(4) Inseparable active-presence of structure, qualities, purpose, and dharma
Norms: (1) Code of conduct for humane-culture
(2) Essence and Explanation of humane-behavior, conduct, production, exchange, education, and resources’ right-use and assurance.
(3) Development-completion and Awakening-Progression, Resolution, Awareness, Essence and Explanation of awakening of Jeevan as its qualitative progress.
Obedience: Activity for qualitative-improvement in one’s conduct, and for awakening.
Order: (1) Natural-state of an entity establishing itself in/for/from Development-Progression and Awakening-Progression
(2) Matter-Order, Plant-Order, Animal-Order, and Knowledge-Order (humankind)
P-Q
Peace: (1) Agreement in Desiring and Thinking activities of Jeevan
(2) Harmony in Chitta and Vritti
Pervasive-space
Synonyms: Brahma, Space, Void, Consciousness, Hidden-Energy, Fundamental-Energy
(1) Omni-Present and forever available energy in/for/from all material and conscious entities
(2) Energy which is perceived to be surrounding every entity
(3) Energy which is unaffected by any kind of excesses of material or conscious entities.
(4) Energy which is seen between any two entities.
Physical-Activity: Shape-Area-Volume, kind, natural-formation
Plant-Order: (1) composition of respiring-cells as vegetations and its kinds.
(2) Vegetation
(3) Natural-formations of respiring-cells
(4) Traditions of seed-conformance
Principle: definite conduct of an entity
Principled-living: (1) right-use and assurance of one’s resources (body, mind, and wealth).
(2) Adherence to intellectual-principles, sociality-principles, and natural-principles in living.
Progeny-Concern: desire for having children for human-race’s continuation
Prosperity: (1) manual-work by a family resulting in more production than its needs for consumption - for body-nourishment, for protection, and for its participancy in human-orderliness.
(2) Absence of feelings of not-having the required resources for living
Purpose: (1) True being-ness of self
(2) Being-ness of an entity in accordance with its position in destined-progression.
Purposefulness: being in orderliness and participancy in universal-orderliness
R
Reality: (1) any thing – as it is
(2) Exposition of eternally actively-present entity with its inseparable aspects of structure, qualities, purpose, and dharma.
Respiration-Plane: Plant-order’s emergence from matter-order, and its disintegration into matter-order
Respiring-Cell: A definite composition of formation-substance and strengthening-substance – that exhibits respiration, and has innate-tendency and method of building a definite natural-formation.
Respect: Continuous acceptance of good-qualities (talent and personality) in other person and acknowledging these clearly and with equilibrium.
Reverence: (1) Movement (motion) towards higher-value, i.e. qualitative-improvement towards conduct-completeness.
(2) Movement (motion) towards awakening and truth’s-authenticity - and its continuity.
S
Sadhana: (1) Attempts and activities carried out for attaining one’s Purpose.
(2) Establishing capacity required for disciplining mun, vritti, chitta, and buddhi to make them follow atma’s signals.
Saha-Astitva-Vad: (1) Essence and explanation of progress, complementariness, and metamorphosis activities in the grandeur of existence.
(2) Existence’s principle of more-progressed entity’s helping in less-progressed entity’s progress = complementariness.
(3) Essence and explanation of emergence of progression’s next-stage of from previous stage (such as emergence of plant-order natural-formations from matter-order, emergence of animal-order natural-formations from plant-order)
(4) Essence and explanation of Constitutional-Completeness, Activity-Completeness, Conduct-Completeness transiliences as atom’s progression
Salvation: Freedom from Illusion
Samadhi: Status of being witness of silencing one’s faculties of Expecting, Thinking, and Desiring
Sanskar: (1) Knowing, Believing, Recognizing, and Doing.
(2) Understanding of Humane Conduct, Humane Behavior, Humane Occupation and Exchange – from one’s tradition.
(3) Human-activities done in expectation of completeness.
Sanyam: Yogic stage beyond Samadhi
Sanyog: union for achieving completeness
Saturation: All material and conscious nature is submerged, drenched, and surrounded in pervasive-space.
Satisfaction: (1) Prosperity
(2) Thinking with agreement in rationale and Science – leading to more production than the needs.
(3) Harmony in chitta and buddhi
Self-restraint: controlled behavior out of one’s own desire
Sensual-ability: (1) Activities of jeevan for recognizing and conducting with senses.
Sensing: (1) Spontaneous activities of jeevan for believing what it knows, and for doing what it recognizes
(2) Activities of sensual-organs for receiving external signals.
(3) Immediately getting ready for removing problems due to disorderliness.
(4) Pain for progress and awakening
Seva: definite complementary activities carried out with commitment in/for/from assistance to other person
Skill: Human-abilities – as technique - for instilling utility-value on natural abundance
Resolution: (1) Results of actions to be in accordance with Knowledge realized in Human-Being
(2) Activities of Knowing, Believing, Recognizing, and Doing
(3) Answer for why and how aspects.
(4) Elimination of problems by working with method which has rationale in agreement with Science, and Science in agreement with rationale
(5) Resolution = Human Dharma = Happiness, Peace, Satisfaction, and Bliss
Society: (1) Tradition of humankind that realizes completeness (Activity-Completeness and Conduct-Completeness) and its continuity.
(2) Tradition of truth’s expression, communication, and exposition of Humane-Culture, Civility, Norms, and Orderliness as Resolution, Prosperity, Fearlessness, and Coexistence.
Spontaneity: (1) Clarity and Truth’s-authenticity
(2) Coherence in one’s behavior, practice, thinking, and existential-experience
Strength: Commitment for justice
Study: (1) Activities carried out by a student in expectation of existential-experience, with the words of study-content in memory through recognizing realities in existence as their meanings – under guidance of an awakened person.
(2) A student’s recognizing the indicated realities in existence with words (of study-content) in memory, through their meanings, in the light (guidance) of existential-experience (of the guide).
T-U
Testimony: Explanation of Truth in, from, and for Self
Tradition: (1) Humane-culture that is capable of realizing completeness.
(2) Each Order’s expression of orderliness of its being and its continuity.
(3) Natural way of being and conducting.
Trust: (1) Realizing values innate in a relationship.
(2) Expression of resolution with understanding of orderliness in existence.
Truth: (1) Nature – All Material-Entities and Conscious-Entities – is saturated in Pervasive-space.
(2) Self-realization
Unanimity: (1) oneness in mutuality
(2) Absence of feeling of otherness
(3) Mutually complementary activity in human-relationships and rest of nature.
Upkar: Successfully imparting skill, art, and wisdom from one human-being to another
V-Z
Values: (1) Jeevan-Values, Human-Values, Established-Values, Expression-Values, Utility-Values, and Art-Values.
(2) Being-ness
Value-Education: Education-System with definite programs of Behavior-Practice and Work-Practice
Wealth: Animals, Goods, Gems, Metals, and Land
Wisdom: Human-abilities of decision-making based on Justice, Dharma (Resolution), and Truth (Coexistence); living thereby; and inculcating these into others.
Work-and-Behavior: Production with Material-Nature for realizing Prosperity, and Behavior with human-beings realizing Justice.
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