Dear Friends,
A language’s capacity itself gets tested for carrying this message. The words and language-constructs have strong influence of prior ideologies. The words of prevalent languages needed to be redefined to convey this shift of paradigm. Baba has made his whole presentation in Hindi language by giving definitions to ‘tatsam1’ words in it. Language is for reading, and definitions are for understanding this proposal. These definitions connect keywords in Madhyasth Darshan literature to realities in existence – which anyone can experience, and realize in living. I have attempted to extend this definition-method for English language.
This is English language presentation of the document “Vikalp” – originally written in Hindi by Baba Shri A. Nagraj Sharma. “Vikalp” sets the reference-point of Madhyasth Darshan by giving background of its emergence, testimony of Baba, how this proposal is practicable in work and behavior, and possibilities which emerge from this. Vikalp is the basis of Jeevan-Vidya program. It is a definitive-promise of universal-goodness to the despairing world of today which seems to have resigned itself saying – “There is no alternative”. English presentation here is also in first-person – like in original. Definitions of the keywords used in this presentation are provided along with. Please read this work along with those definitions.
I have made this presentation in my capacity as student of Madhyasth Darshan. I express my sincere gratitude to every one who provided encouragement and feedback for its improvement.
With best wishes,
Rakesh Gupta
September 17, 2009
Bangalore.
1 Tat-sam words are those which have been incorporated in Hindi without modification from Sanskrit language.
विकल्प (VIKALP)
My fellow human brothers and sisters,
The Study of Human-being could not be accomplished until now by the two major ideologies – Theism/Idealism and Materialism (Science) – that emerged and evolved in history of humankind. I experience happiness while informing you that - The Alternative is “Madhyasth Darshan Saha-Astitva-Vad”, for which another name is “Existence-Rooted Human-Centric Ideology”. The Study of Human-being is now possible in, from, and for coexistence with Madhyasth Darshan.
The Alternative here is an attempt to make you aware that all scrutiny, examination, and survey exercises have been completed for universalizing the study of human-being through method of value-education based on human-consciousness. One such place is “Abhyudaya Sansthan” in Chattisgarh, India.
This presentation also elucidates how all resolved-humans can live with justice; how every resolved-family can live with resolution and prosperity; and how justice, resolution, and prosperity can be universalized in humankind through method of education. I trust, you will internalize the presented information – using your own good rationale.
Yours,
A. Nagraj Sharma,
Originator – Madhyasth Darshan Saha-Astitva-Vad,
Divya Path Sansthan,
Bhajanashram, Amarkantak,
Distt Anoopur, M.P.INDIA
The BackgroundOriginator – Madhyasth Darshan Saha-Astitva-Vad,
Divya Path Sansthan,
Bhajanashram, Amarkantak,
Distt Anoopur, M.P.INDIA
| 1. | Science (materialism) could not accomplish the study of human-being. Scientific-Method considers every entity in existence – including human-being - as physiochemical-matter alone, and it proclaims that physiochemical-matter at its root has instability and indefiniteness. The study of human-being also couldn’t be achieved by idealism and theism ideologies – due to their being rooted in mysticism. Both materialism (science) and idealism/theism consider human-being to be an animal. The Alternative – Madhyasth Darshan Saha-Astitva-Vad or “Existence Rooted Human-Centric Ideology” - cognates human-being as an entity in knowledge-order. According to Madhyasth Darshan - A human-being is the knower in existence. Entire existence expressing itself as coexistence is study-able for human-being as object for knowing. This itself is wisdom of Darshan. Knowledge of existence includes knowledge of jeevan (conscious-aspect), and knowledge of humane-conduct. This knowledge can now be studied for realizing it in human-living. I (A. Nagraj Sharma) have originally presented Wisdom of Existence-Rooted Human-Centric Resolution, Madhyasth-Darshan Saha-Astitva-Vad as literature for study by humankind. |
| 2. | Prior to my presenting Existence-Rooted Human-Centric Resolution - I (A. Nagraj – born at Agrahar, Hassan district, Karnataka, INDIA) was initiated (obtained deeksha) in spiritual-knowledge of the Vedas. |
| 3. | According to Vedanta– “Brahma (the supreme-self) is the truth – manifested-world is deceptive”. While at the same time it says – “Manifested-world was born from Brahma itself”. Vedanta literature describes homage, worshiping rituals, activities, and dictates. After studying all this, following question emerged in my mind: - |
| 4. | How could manifested-world born from Brahma (the supreme-self) be deceptive or false – while Brahma is proclaimed to be “The Ultimate-Truth”, “The Ultimate-Wisdom”, and “The Infinite”? On taking this question to the present-day vedic-scholars and other renowned wise people, I was assured - One gets to “Know the Unknown” in Samadhi. The same is acknowledged in vedic-literature, and on that basis I accepted to endeavor Sadhana, Samadhi, and Sanyam. I studied and then experienced existence expressing itself as coexistence in the status of sanyam, after achieving the status of samadhi through yogic sadhana. I have presented wisdom thus acquired by me as “Madhyasth Darshan Saha-Astitva-Vad” – as The Alternative. |
| 5. | Literature of idealism and mystical theism ideologies and traditions proclaim – “Knowledge is un-manifest. Knowledge is incommunicable in words.” ‘The Alternative’ – Madhyasth Darshan - proclaims: –
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| 6. | Materialism (science) thinking – which is centered on material-objects, rooted in instability and indefiniteness – proclaims: - Science itself is knowledge, and Man is the maker of principles for explaining existence. As its alternative, Existence-Rooted Human-Centric Resolution Knowledge – makes the following clear: -
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| 7. | Essence of all literature of ‘Madhyasth Darshan – Saha-Astitva-Vad’ is: |
| Existence is not just material (physiochemical matter) – but all material-entities and conscious-entities are inseparably and eternally actively-present in pervasive-space. | |
| My Testimony | |
| 8. | The place where I started this bodily-journey in 1920 (Agrahar village, Hassan District, Karnataka, India) – my ancestors were called ved-murtis2. My home and village resounded with Vedas, Vedanta, and Upanishads. My family had long-established traditions for carrying out – homage, worshipping rituals, supplication, etc. |
| 9. | My family-tradition had vedic-scholars of the highest order, and it had established traditions of seva, and manual-work. I inherited inclinations of seva and manual-work from my family’s tradition – but questions remained in me on knowledge of vedic-thought. |
| 10. | Following questions emerged in me on knowledge of vedic-thought. First Question: How can manifested-world born from Brahma (the supreme-self) be deceptive or false – while Brahma is proclaimed to be “The Ultimate-Truth”? Second Question: How is Brahma cause of “bondage” and “salvation” both? Third Question: What is evidence: spoken-word, or speaker of the spoken-word? What is evidence: The commandments or originator of the commandments? What is evidence: The scriptures, or originator of the scriptures? From the present-day conditions (late 1940s) – another question emerged in me. Fourth Question: The Indian-Constitution Assembly was set up after independence in 1947 to write the new nation’s law-framework. Its presentation had neither essence nor any explanation for nation, nationhood, or national-character. Still Indian-Constitution recognized public-representative as the ruling-authority. |
| 2Ved-murti is the title given to the person who has attained perfection in reciting prescribed ways of reciting Vedic stanzas. | |
| Indian-Constitution proclaimed “secularism” – and at the same time it listed numerous castes, creeds, cults, factions, and faiths? Indian-constitution proclaimed “equality” – and still described “reservation” and its procedures? “What is the meaning of this democracy – when votes could be bought for deciding public-verdict and selecting public-representatives as ruling-authority?” – I asked. How is it democracy? Which talks of Equality and Secularism in the same breath? | |
| 11. | In order to free myself from this web of questions - I went to the present-day scholars, ved-murtis, and respected rishis expecting resolution from them. And with their advice:
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| 12. | In the status of Sanyam I came to know: Coexistence = Entire nature as material-entities and conscious-entities is saturated (drenched, surrounded, and submerged) and eternally actively-present in pervasive-space. I came to know in this status – there is a development-progression in atoms. Hungry-atoms and emissive-atoms are statuses of development-progression, which progress to achieve the status of constitutional-completeness (as constitutionally-complete atom). I came to know ‘constitutionally-complete’ atom as conscious-unit – which I named as “jeevan”. Some of these hungry-atoms and emissive-atoms unite as molecules, respiring-cells, and every other physiochemical natural-formations. Earth was known by me to be constituted of these atoms and molecules. And all Earths got known to be in the same fashion. |
| 13. | In the status of Sanyam I came to know following expression of Coexistence: On Earth – which is a natural physical-formation in existence – some constituting-atoms metamorphosed into respiring-cells through method of unionizing, and in turn emerged as vegetations and forests. After vegetations and forests got fully enriched on Earth, the same respiring-cells formed bodies of animals and birds. This development-progression in natural-formations culminated in emergence of human-body, and a tradition of human-race got established on Earth. |
| 14. | In the status of Sanyam I came to know following expression of Coexistence: A human-being is a combined expression of body and jeevan (constitutionally-complete atom). I came to know in this status: Coexistence is eternally effective in, from, and for existence – and this itself is Method of Destined-Progression. |
| 15. | Method of Destined-Progression: - In the status of Sanyam, entire expression of realities in coexistence got known by me to be in Destined-Progression: - (i) Four orders in existence
I accepted this as the essence of universal-goodness. I also recognized and accepted that every human-being has natural-expectation of goodness. Therefore, I have proposed before humankind the essence and elaboration of Consciousness-Development, Value-Education, Humane Constitution-Framework (Law-framework), and Humane-Orderliness based on Code of Humane-Conduct. May Earth be Heaven, May Men be Divine May Dharma Prevail, May Goodness Arise Forever - A. Nagraj ---***--- |
| The Alternative in Work and Behavior | |
| 16. | I studied in the status of sanyam: Matter-order and plant-order are in development-progression. Matter-order got established on Earth upon getting enriched with all kinds of minerals required for next orders to emerge. Plant-order emerged on Earth after matter-order had fully established. Earth’s eco-system got enriched with numerous kinds of vegetations, small and big forests, etc. It became clear to me – equilibrium in Earth’s eco-system results from equilibrium in forests and minerals. Animal-order emerged on Earth after plant-order had fully established. Coexistence of jeevan (constitutionally-complete atom) and body (natural-formation of physiochemical-matter) got expressed – as birds, animals, fish, etc. as entities of animal-order. Human-species emerged on Earth after animal-order had fully established. It also got precisely known to me - Man lives in animal-consciousness in awakening-progression stage following numerous sectarian-traditions. Humankind has kept living as sub-human – with animal-like and devil-like inclinations - unknowingly considering all its crimes as valid. Inhuman-conduct of humankind is the root-cause for present catastrophic ecological conditions of Earth. Extracting minerals, coal, fossil-fuels, and radiation-metals from Earth are crimes by humankind against Earth. Earth’s eco-system has become unbalanced due to these incessant criminal-acts, and now there is a question mark on whether Earth will stay livable for humankind or not. Alternate energy-sources which are renewable are suggested. There is a suggestion to get energy from flow-sources of water. There is a suggestion to make solar-energy equipments cheaper. There is a suggestion to increase utilization of wind-energy. These have been suggested for consideration of national planning. |
| 17. | Humankind today is living in animal-consciousness – is evident by observing the present practice of law of all nation-states. These essentially propound ruling a nation-state by centralization of authority – which in turn tries stopping one mistake by making another mistake, stopping one crime by committing another crime, stopping one war by raising another war. Such criminal-acts are considered valid under these “laws”! Humankind today is living in animal-consciousness – is evident by looking at present condition of education-systems all over world. Present education-systems train and encourage students to become maniacs of profit, sex, and over-consumption. Humankind today is living in animal-consciousness – is evident in present news and media systems, whose only preoccupation is crime and glamour to spread fear and greed. There is nothing else that humankind could possibly do, in purview of animal-consciousness – also became clearly known to me. |
| 18. | Above conditions prompted me for presenting the following alternative theses for education from coexistence view:
Human-Purpose = Resolution, Prosperity, Fearlessness, and Coexistence. Jeevan-Values = Happiness, Peace, Satisfaction, and Bliss. |
| 19. | Human-Values = Strength, Courage, Generosity, Kindness, Beneficence, and Compassion. And Human-Purpose = Resolution, Prosperity, Fearlessness (trust in active-presence with the four orders in existence), and Coexistence. Madhyasth Darshan proposes realization of Humane-Culture, Humane-Civility, Humane-Norms, and Humane-Orderliness – in a eternal fashion as active-presence. Human-being is an omni-dimensional expression in existence. Therefore human-consciousness gets expressed in all dimensions of human-living. An established-value is being-ness or natural-characteristic of a human-being. An expression-value is exposition of this established-value in behavior. Nine established-values are identified as: Gratitude, Glory, Reverence, Love, Trust, Guidance, Motherliness, Affection, and Respect. Recognition of purposes in human-relationships, and conducting of established-values in these relations is proposed as formula for realizing undivided-society. Nine expression-values are identified as: Self-restraint, Ease, Obedience, Unanimity, Complementariness, Spontaneity, Generosity, Commitment, and Compliance. Grandeur of human-consciousness is in the form of activities of giving, taking, offering, and surrendering of material objects with these expression-values. Human-consciousness is the basis of human-ness in human-behavior. It is the basis of principled human-conduct. |
| 20. | Human-ness gets manifested in human-living as eternal actively-present evidence and celebration of realizing human-purpose of resolution, prosperity, fearlessness, and coexistence. Human-consciousness based Wisdom (Knowledge), Rationale, and Science gets manifested in human’s thinking, visualizing, planning, behavior and work in relationships, and finally results. Resolution is realized when these results are in accordance with Wisdom, Rationale, and Science. Wisdom (Knowledge) is:
Fulfillment of Constitution = Constitutionally-complete atom or Jeevan as Conscious-Entity = Constitutional-Completeness = Immortality Fulfillment of Natural-inclination = Undivided-Society and Universal-Orderliness with Human-Consciousness = Omni-dimensional Resolution = Activity-completeness Fulfillment of Motion = Upkar as manifestation of Godly-Consciousness and Divine-Consciousness = Awakening-Completeness and its Continuity = Conduct-completeness Humane-Concerns = Progeny-Concern, Wealth-Concern, Acclaim-Concern All of above is study-able in, from, and for human. ---***--- |
| The Possibilities for realizing Human-Purpose | |
| 21. | Human-consciousness has to realize in entire human population on Earth for freeing it from criminal-mentality. Wisdom begets natural-evidences of resolution in active-presence of human-living. Every family that realizes resolution shall have each family-member deploying his/her potentials into manual-work – and thereby it realizes human-purpose of prosperity. Families that realize resolution and prosperity - shall naturally be inclined to realize Upkar (enabling others with wisdom). |
| 22. | Education systems can universalize ‘human-ness’ – by incorporating framework of Integrated-Education proposed by “The Alternative” into their syllabi. ‘Integrated-Education’ shall address following three aspects:
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| 23. | Basic literature is now available for value-education and consciousness-development. Existence-Rooted Human-Centric Resolution itself is
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| 24. | I elucidated darshan (in Hindi language) at the level of thinking under following three headings.
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| 25. | I wrote alternative theses for education under following three headings.
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| 26. | Madhyasth-Darshan-Saha-Astitva-Vad is the basis for addressing Jeevan-Vidya workshops. Proposal for Humane-Orderliness based on Code for Humane-Conduct is also presented for study. |
| 27. | Language is vehicle for communicating this wisdom. Definitions of keywords used in all the literature is enlisted in ‘paribhasha samhita’. ---***--- |
The Alternative (Vikalp) has been presented here in 27 points above.
The need for ‘The Alternative’ has become urgent due to Global Warming – that has raised a serious question-mark on whether human-race itself would be able to survive on Earth or not. Global Warming – an indicator of imbalance in Earth’s eco-system - is result of humankind’s living in animal-consciousness by ruthless exploitation of Earth for greed.
The need for ‘The Alternative’ has become urgent due to imaginary walls of mine versus not-mine between peoples having become higher than ever in human history. This is reflected as conflicts, revolts, exploitation, and wars – in various forms all over world. Absence of trust between peoples is result of humankind’s living in animal-consciousness.
The need for ‘The Alternative’ has become urgent due to criminality having spread in every dimension of human-living. Present education-systems are unknowingly propagating this mindset of criminality. There is a need to incorporate consciousness-development and value-education in education-systems all over world.
The need has come to build a Humane-Society - that is free of imaginary walls of mine and not-mine, which is free of hatred, and which is free of criminality against nature and against other humans. The need has come to build humane-orderliness – that realizes human-consciousness.
Madhyasth Darshan Saha-Astitva-Vad can fulfill these needs. This proposal is not a continuation of any of the past ideologies of history. I have answers to any questions based on this presented information for taking decisions for constructive purposes.
A Nagraj Sharma,
Originator – Madhyasth Darshan Saha-Astitva-Vad
Divya Path Sansthan,
Bhajanashram, Amarkantak,
Distt Shahdol, (M.P.)
List of Definitions Originator – Madhyasth Darshan Saha-Astitva-Vad
Divya Path Sansthan,
Bhajanashram, Amarkantak,
Distt Shahdol, (M.P.)
A
Abhyudaya (अभ्युदय) : realization of omni-dimensional resolution in a eternal actively-present manner
Active-Presence (वर्तमान) : being of an entity
Activity (क्रिया) : physical-activity, chemical-activity, jeevan-activity
Activity Completeness (क्रिया-पूर्णता) : (1) humane work and behavior with resolution
(2) Transilience to human-ness from inhuman-ness upon existential-experience
Affection (स्नेह) : (1) spontaneity in judicious behavior
(2) Spontaneously meeting in, for, from mutual-fulfillment and its continuity
Alternative (vikalp): (1) Resolution for all problems encountered in humankind’s history.
(2) Factual presentation giving impetus for completeness to incomplete hypotheses.
Animal-Consciousness (जीव चेतना): (1) Living (of a human or animal) while believing one’s self to be body
(2) Living in illusion
Animal-Order (जीवावस्था): Entities realizing desire to live as various species in coexistence.
Art (कुशलता) : Human-abilities for expressing of utility and beauty in production through technique.
Atom (परमाणु): (1) Fundamental unit that is neither ‘less’ nor ‘more’ – is an orderliness within, and participates in larger orderliness, realizing its usefulness and complementariness
(2) Root of orderliness
(3) Constitution of a definite number of subatomic particles that exhibits orderliness.
(4) Essence of definitiveness in progression in existence.
(5) Definite conduct of a constitution of two or more subatomic particles.
Awakening (जागृति) : (1) free of illusion in knowing and believing, and thereby recognizing and conducting.
(2) Action with resolution and truth’s-authenticity
Awakening-completion (जागृति-पूर्णता) : Realization of constitutional-completeness, activity-completeness and conduct-completeness in knowledge-order
Awakening-Progression (जागृति-क्रम) : Living in purview of animal-consciousness
B
Behavior (व्यवहार): [1] Realization and exposition of values inherent in human-relationships.
[2] Activities/efforts done by human-beings to be together.
Being-ness (मौलिकता) : indestructibility, active-presence
Beneficence (कृपा) : Ability for instilling receptivity (for realizing Awakening) commiserate with other’s situation
Birth (जन्म) : beginning of a jeevan’s exposition through body
Bliss (आनंद): [1] Existential-experience as ultimate Truth
[2] Expression, communication, and exposition of existential-experience with evidence and authenticity
[3] Effect of atma with existential-experience on buddhi.
(4) Harmony in Atma and Buddhi
Body (शरीर) : brain-enriched physiochemical natural-formation
Bondage (बन्धन) : (1) Illusion
(2) Inability to correctly valuate
C
Change (परिवर्तन) : Exposing qualities those are different from the entity’s prior-status
Character (चरित्र) : conducting with equilibrium in talent and personality
Civility (सभ्यता) : [1] Coexistence in human-living – as combined exposition of sociality (resolution) and prosperity.
[2] Humane-behavior
[3] Participancy in undivided-society and universal-orderliness
Coexistence (सह-अस्तित्व): [1] Conflict-free harmony in a relationship.
[2] Nature – all material-entities and conscious-entities - saturated in Space.
[3] Relationship, Development-Progression, and Development-completion (jeevan) in nature as infinite entities.
[4] Essence and explanation of Progress, Complementariness, and Metamorphosis of infinite entities in existence.
Commitment (निष्ठा ): Continuous and sustained efforts for achieving purpose of awakening in existence, with its definite conceptualization.
Compliance (सौहार्दता): Activities of presenting exactly the way a concept, experience, memory, and words were accepted from other person.
Communication (सम्प्रेश्ना) : (1) Activities (of human-being) for indicating Completeness (Constitutional-Completeness, Activity-Completeness, Conduct-Completeness)
(2) Expressing omni-dimensional resolution as justice in human-relations.
Compassion (करुणा) : Ability for fulfilling the lacking goods and receptivity (for realizing Awakening) in others
Complementariness (पूरकता, सौजन्यता) : Cooperating, helping, collaborating
Completeness (पूर्णता) : (1) Constitutional-completeness, Activity-completeness, and Conduct-completeness
(2) Human-being’s living in orderliness
(3) Fulfillment
Consciousness Development (चेतना विकास): Human-consciousness is more advanced to Animal-consciousness. Dev-consciousness is more advanced to human-consciousness. Divine-consciousness is more advanced to Dev-consciousness.
Conduct (आचरण) : Exposition of an entity’s being-ness
Conduct-Completeness (आचरण-पूर्णता): (1) Salvation
(2) Ultimate accomplishment of progress in existence
(3) Fulfillment of jeevan and its continuity
(4) Ultimate completeness
Consciousness (चेतना)
See Pervasive-space
Constituting-Atom (गठनशील परमाणु): Hungry-Atom or Emissive-atom
Constitution (गठन) : (1) A definite configuration of constituting-atom.
(2) Quantitative expelling and admitting of sub-atomic particles resulting in quantitative and qualitative changes in atom.
(3) Material natural-formation and deformation activities with purpose of completeness.
(4) More than one sub-atomic parts or entities exhibiting definite movement (motion) with definite purpose.
Constitutionally-Complete Atom: (गठन पूर्ण परमाणु)
Synonyms: Conscious-Entity, Jeevan
An Atom’s attaining Completeness of its constitution with no further possibility of change by expulsion or admittance of sub-atomic particles in its Constitution. Such atom now tends for activity-completeness and conduct-completeness.
Constitutional Completeness (गठन पूर्णता): An atom’s attaining completeness of its constitution to become constitutionally-complete (or jeevan).
Continuity of Awakening (जागृति की निरंतरता)
• Continuity of activity-completeness and conduct-completeness in human-tradition
• Continuity of realization of resolution, prosperity, fearlessness, and coexistence
• Continuity of humane-society and humane-orderliness
Crime (अपराध) : Acts of misappropriation, immorality, or inflicting pain to others
Cruelty (क्रूरता): attempt of removing other by use of force to preserve oneself.
Culture (संस्कृति) : [1] Human-tradition of completeness
[2] Humane-conduct
Cyclicality (आवर्तनशीलता) : Realizing prosperity by production while ensuring eternal-ity of resources required for it
D
Darshan (दर्शन) : (1) Acceptance of an entity’s entirety (i.e. its structure, qualities, characteristics, and dharma) and valuation
(2) Living of an awakened human-being.
(3) Reflection and manifestation activities in existence carried out by a Jeevan which is complete with acceptance and conviction of realities.
(4) Reality as it is.
(5) Activity of understanding existence by the entity-that-understands (i.e. jeevan)
(6) Activity of understanding existence as it is, and then its expression, communication, and exposition
Death (मृत्यु) : Incapacity of body for reception and transmission of jeevan-activities
Deeksha (दीक्षा) : Commitment and Acceptance for definite method of Education
Destined-Progression (नियति-क्रम):
Destiny (नियति): (1) Spontaneous emergence of - plant-order after matter-order gets realized, animal-order after plant-order gets realized, knowledge-order after animal-order gets realized.
(2) Progression for constitutional and qualitative development
Determination (दृढ़ता): Movement (motion) towards one’s objective, direction, and purpose
Godliness (देव मानवीयता): communication and expression of omni-dimensional resolution with acclaim-concern.
Godly-Plane (देव पद चक्र): Qualitative-progress of Jeevan into Godly consciousness while in Human-Consciousness; and its qualitative-decline into Human-Consciousness while in Godly consciousness.
Development-completion (विकास): Constitutional-completeness in an atom
Development-Progression (विकास क्रम) : (1) Admittance or expulsion of subatomic-parts from an atom
(2) Matter-order, plant-order and bodies of animal-order and knowledge-order entities are composed of atoms in Development-Progression.
Dharma (धर्म): Inalienable aspect of any entity of any natural-order in existence
Direction (दिशा): (1) movement (motion) towards progress
(2) Movement (motion) towards destination
(3) Naming of angles between two entities or poles
Discipline (संयम): mentality of equilibrium and justice
Divine (दिव्य): (1) Awakened jeevan’s activities of expression, communication, and exposition
(2) Ultimate accomplishment and its continuity
Divineness (दिव्यत्व) : (1) Living with conduct-completeness
(2) Perfection in expression, communication, and exposition of existential-experience in existence with freedom.
Divine-Plane (दिव्य पद चक्र): A human-being’s living in divine-consciousness with conduct-completeness, and evidence of realization of upkar.
Duty (कर्तव्य): recognition and realization of relationships with commitment.
E
Ease (सरलता): Expression devoid of complexities and tensions.
Education (शिक्षा): [1] Imparting skill, art, and wisdom to students so that they realize human-ness
(2) Imparting knowledge required for humane-behavior and humane-occupation.
Emergence (प्रकटन):
Emissive Atom (अजीर्ण परमाणु): Atoms which have more sub-atomic particles than needed for their becoming Constitutionally-Complete have a tendency of expelling some sub-atomic particles from themselves.
Encouragement (प्रोत्साहन): (1) Inspiration for retrying in a definite-direction
(2) Establishing trust in other for definite-direction and human-ness
Equilibrium (संतुलन) : (1) An entity’s realizing Complementariness and Usefulness.
(2) An entity’s exposing its purpose.
(3) Activities of an entity for assurance and right-use of its own being-ness.
Established Values (स्थापित मूल्य) : Gratitude, Respect, Reverence, Love, Trust, Caring, Affection, Glory, and Guidance
Eternal Active-Presence (नित्य वर्तमान) : Always active in every Now – as Being and Doing
Evidence: Continuity of expression of an entity as its active-presence
Existence (अस्तित्व) : (1) Expression of Nature as infinite material and conscious entities saturated in pervasive-space.
(2) To be, indestructibly
Existential-experience (अनुभव) : [1] Point of fulfillment of knowing and believing in existence.
[2] Awakening in existence – and its continuity forever.
(3) Knowing by a human-being of every entity in existence as it is – in its entirety.
Exposition (प्रकाशन) : (1) Expression of justice as prosperity
(2) Active-presence of an entity in existence
F-G
Family (परिवार) : Community of limited number of individuals – where everyone lives with humane-conduct by recognizing and realizing complementariness in relationships for resolution and prosperity
Family Purpose (परिवार लक्ष्य) : Resolution and Prosperity
Fear: Not being able to realize trust in one’s relationships – while still expecting these to happen
Fearlessness (अभय) : (1) Mutual Trust and Complementariness
(2) Activities for nourishing realization of Resolution and Prosperity
(3) Trust in Active-Presence of Existence
Natural-Inclination (श्रम) : Difference between an entity’s possibilities and achievements
Forgiving (क्षमा) : staying unaffected due to other’s inabilities
Fulfillment (तृप्ति) : activity which is free from all thirst, revolution, emptiness
Generosity (उदारता) : (1) Offering and surrendering one’s resources (as body, mind, and wealth) with happiness as needed for another’s awakening, body’s healthiness, and prosperity.
(2) Deploying one’s comforts (prosperity) and happiness (resolution) into right-use for others.
Glory (गौरव): Unconditional acceptance for following other’s example.
Gratitude (कृतज्ञता): Acceptance of help received from anyone for realizing omni-dimensional resolution.
Greed (प्रलोभन ): (1) Being powerless while living by seeking agreement with one’s senses
(2) Believing in imaginary values
Guidance (वात्सल्य) : Continuity of nourishment and protection for omni-dimensional resolution
H
Happiness (सुख): (1) Commitment and Agreement for Justice
(2) Resolution
(3) Thought-process with Reason and Logic in agreement
(4) Harmony in mun and vritti
Harmony (सामरस्यता) : (1) Progress, complementariness, metamorphosis, and transilience activities in coexistence
(2) Continuous movement (motion) in mutually complementary progress in existence
(3) Complete agreement in behavior, thinking, and existential-experience
(4) Complementariness in culture, civility, norms, and orderliness
Heaven (स्वर्ग): Continuity of happiness, peace, and satisfaction। Humankind’s realizing trust, affection, and harmony in human-relations. Humankind’s realizing resolution and prosperity.
Human-being (मानव): (1) One who realizes his imagination, while expecting to realize healthiness of one’s mind (mun)।
(2) Combined expression of body and jeevan
(3) Entity that knows existence, progression, jeevan, jeevan’s awakening, natural-formation and deformation activities of material things.
(4) Entity of knowledge-order
Humane-behavior (मानवीय व्यवहार) : (1) behavior realizing human-values
(2) Awakened living in behavior dimension
Human-Consciousness (मानव चेतना) : (1) Living with views of justice (primarily), resolution, and truth
(2) Awakened living – as realization of existential-experience.
Human-Dharma (मानव धर्म) : (1) Expression and exposition of omni-dimensional resolution.
(2) Happiness, peace, satisfaction, and bliss
Human-Purpose (मानव लक्ष्य) : Resolution, prosperity, fearlessness, and coexistence
Humane-Character (मानवीय चरित्र) : self-wealth, continence, and work-behavior filled with kindness
Humane-Conduct (मानवीय आचरण) : Combined expression of human-values, humane-character, and principled-living
Humane-Concerns (ईष्णा) : Progeny-concern, wealth-concern, acclaim-concern
Humane-Orderliness (मानवीय व्यवस्था) : Realization of tradition of human-ness as humane-conduct, humane-culture, humane-civility, and humane-behavior
Humane-Society (मानवीय समाज) : Eternal-actively-present tradition of harmony in humankind’s culture, civility, norms, and orderliness.
Humane-Tradition (मानव परंपरा) : (1) Humankind living with omni-dimensional resolution – that is realized through education-system and judiciary-system.
(2) Inseparable active-presence of humane education and sanskar, humane orderliness, and humane code of conduct.
Humane-Views (मानवीय द्रष्टियाँ) : Justice, Resolution, Truth
Human-ness (मानवीयता) : Living with humane-views (Justice, Resolution, Truth), humane-behavior (Strength, Courage, Generosity, Kindness, Beneficence, Compassion), and humane-concerns (Progeny-Concern, Wealth-concern, Acclaim-concern)
Human-Values (मानव मूल्य) : Strength, Courage, Generosity, Kindness, Beneficence, Compassion
Hungry-Atom (भूखा परमाणु) : An atom that has lesser number of subatomic parts than in a constitutionally-complete Atom
I-K
Illusion (भ्रम): Incorrect Valuation (to Undervalue, Overvalue, or Un-value)
Illusion-Plane (भ्रांत-पद चक्र): Jeevan expressing animal-consciousness through animal-body or human body
Immortality (अमरत्व): When no change is ever possible in an atom’s constitution, or Constitutional-Completeness.
Indestructible (अविनाशिता): Being, Being forever.
Inferiority (दीनता): Tendency for seeking shelter of others for getting one’s pains alleviated
Infinite (अनंत): What doesn’t get captured by counting - and remains as a possibility for counting. What doesn’t get captured through Imagination - and remains as a possibility for knowing.
Inhuman-ness (अमानवीयता ): Living with inhuman-characteristics (Weakness, Inferiority, Cruelty), Inhuman-Outlook (Pleasure, Conduciveness, Profitability), and Inhuman-Concerns (Food, Sleep, Fear, Sex).
Inseparable (अविभाज्य): Each and Every Entity’s being Eternally Actively-Present in Space.
Jeevan (जीवन): Constitutionally-Complete Atom, Conscious-Entity
Jeevan Values (जीवन-मूल्य): Happiness, Peace, Satisfaction, and Bliss
Justice (न्याय): Relation-Values-Valuation-Mutual Fulfillment and its Continuity
Kindness (दया): Providing resources to another commiserate with other’s receptivity.
Knowledge (ज्ञान):
Synonyms: gyan, wisdom
Knowledge of Jeevan, Knowledge of Existence expressed as Coexistence, and Knowledge of Humane-Conduct
Knowledge-Order (ज्ञानावस्था): Human-being living in Animal-Consciousness, Dev-Consciousness, or Divine-Consciousness
L-O
Love (प्रेम): (1) Experiencing completeness in existence.
(2) Combined expression of kindness, beneficence, and compassion.
Madhyasth (मध्यस्थ): (1) Mediation of positive (progress or growth) and negative (decline or deterioration).
(2) Unaffected by positive or negative powers
(3) Complete grandeur in existence of normalizing all kinds of excesses and staying unaffected by them.
Madhyasth Activity: An entity’s being as expression of its purpose.
Madhyasth Darshan Saha-Astitva-Vad: (1) Continuity in/from/for Being
(2) Essence and explanation of madhyasth pervasive-space, madhyasth activities, madhyasth force, madhyasth power, and madhyasth jeevan.
Manifested-world: All Material and Conscious Entities
Manual-work: Human-being’s instilling utility and beauty on nature’s abundance using skill, art, and wisdom.
Matter: (1) all material and conscious nature – that exposes its meaning in congruence with its position in destined-progression
(2) What exposes its meaning according to its position in destined-progression.
Matter-Order: (1) Physical natural-formations of constituting-atoms (hungry and emissive atoms) – i.e. soil, stone, gems, and metals
(2) active-presence of solid, liquid, and gaseous matter
Material-Entity: An entity of matter-order or plant-order whose activities are limited within its expanse
Metamorphosis: Emergence of plant-order from matter-order; emergence of body-formations of animal-order and knowledge-order (humankind) from plant-order
Molecule: Constituting-Atoms to unite with each other to exhibit their Activity in a composite manner
Motherliness: (1) Acceptance of providing nourishment and protection as ultimate form of belongingness.
(2) Acceptance of another person to be one’s own manifestation, and its continuity.
Motion:
Synonyms: Movement
Definition: An entity’s being eternally actively-present as orderliness and exhibiting progress for its destination.
Mutual-Fulfillment: Result of carrying out of Values in minimum of two relationships.
Mutuality: togetherness of more than one entity
Mysticism: What appears to be – but is not known, or explained
Nation: One Indivisible Earth
National-Character: Realization of Humane-Society on Earth as a tradition of Resolution, Prosperity, Fearlessness, and Coexistence
Nationality: essence and explanation of humane-society
Natural: aligned with nature’s principles
Natural-Desire: Living with happiness
Natural-Formation: extent of matter’s expanse for an entity
Nature: (1) Infinite set of Material-Entities and Conscious-Entities
(2) All infinite activities in Existence
(3) Existence-with-structure – i.e. infinite entities of Matter-Order, Plant-Order, Animal-Order, and Knowledge-Order.
(4) Inseparable active-presence of structure, qualities, purpose, and dharma
Norms: (1) Code of conduct for humane-culture
(2) Essence and Explanation of humane-behavior, conduct, production, exchange, education, and resources’ right-use and assurance.
(3) Development-completion and Awakening-Progression, Resolution, Awareness, Essence and Explanation of awakening of Jeevan as its qualitative progress.
Obedience: Activity for qualitative-improvement in one’s conduct, and for awakening.
Order: (1) Natural-state of an entity establishing itself in/for/from Development-Progression and Awakening-Progression
(2) Matter-Order, Plant-Order, Animal-Order, and Knowledge-Order (humankind)
P-Q
Peace: (1) Agreement in Desiring and Thinking activities of Jeevan
(2) Harmony in Chitta and Vritti
Pervasive-space
Synonyms: Brahma, Space, Void, Consciousness, Hidden-Energy, Fundamental-Energy
(1) Omni-Present and forever available energy in/for/from all material and conscious entities
(2) Energy which is perceived to be surrounding every entity
(3) Energy which is unaffected by any kind of excesses of material or conscious entities.
(4) Energy which is seen between any two entities.
Physical-Activity: Shape-Area-Volume, kind, natural-formation
Plant-Order: (1) composition of respiring-cells as vegetations and its kinds.
(2) Vegetation
(3) Natural-formations of respiring-cells
(4) Traditions of seed-conformance
Principle: definite conduct of an entity
Principled-living: (1) right-use and assurance of one’s resources (body, mind, and wealth).
(2) Adherence to intellectual-principles, sociality-principles, and natural-principles in living.
Progeny-Concern: desire for having children for human-race’s continuation
Prosperity: (1) manual-work by a family resulting in more production than its needs for consumption - for body-nourishment, for protection, and for its participancy in human-orderliness.
(2) Absence of feelings of not-having the required resources for living
Purpose: (1) True being-ness of self
(2) Being-ness of an entity in accordance with its position in destined-progression.
Purposefulness: being in orderliness and participancy in universal-orderliness
R
Reality: (1) any thing – as it is
(2) Exposition of eternally actively-present entity with its inseparable aspects of structure, qualities, purpose, and dharma.
Respiration-Plane: Plant-order’s emergence from matter-order, and its disintegration into matter-order
Respiring-Cell: A definite composition of formation-substance and strengthening-substance – that exhibits respiration, and has innate-tendency and method of building a definite natural-formation.
Respect: Continuous acceptance of good-qualities (talent and personality) in other person and acknowledging these clearly and with equilibrium.
Reverence: (1) Movement (motion) towards higher-value, i.e. qualitative-improvement towards conduct-completeness.
(2) Movement (motion) towards awakening and truth’s-authenticity - and its continuity.
S
Sadhana: (1) Attempts and activities carried out for attaining one’s Purpose.
(2) Establishing capacity required for disciplining mun, vritti, chitta, and buddhi to make them follow atma’s signals.
Saha-Astitva-Vad: (1) Essence and explanation of progress, complementariness, and metamorphosis activities in the grandeur of existence.
(2) Existence’s principle of more-progressed entity’s helping in less-progressed entity’s progress = complementariness.
(3) Essence and explanation of emergence of progression’s next-stage of from previous stage (such as emergence of plant-order natural-formations from matter-order, emergence of animal-order natural-formations from plant-order)
(4) Essence and explanation of Constitutional-Completeness, Activity-Completeness, Conduct-Completeness transiliences as atom’s progression
Salvation: Freedom from Illusion
Samadhi: Status of being witness of silencing one’s faculties of Expecting, Thinking, and Desiring
Sanskar: (1) Knowing, Believing, Recognizing, and Doing.
(2) Understanding of Humane Conduct, Humane Behavior, Humane Occupation and Exchange – from one’s tradition.
(3) Human-activities done in expectation of completeness.
Sanyam: Yogic stage beyond Samadhi
Sanyog: union for achieving completeness
Saturation: All material and conscious nature is submerged, drenched, and surrounded in pervasive-space.
Satisfaction: (1) Prosperity
(2) Thinking with agreement in rationale and Science – leading to more production than the needs.
(3) Harmony in chitta and buddhi
Self-restraint: controlled behavior out of one’s own desire
Sensual-ability: (1) Activities of jeevan for recognizing and conducting with senses.
Sensing: (1) Spontaneous activities of jeevan for believing what it knows, and for doing what it recognizes
(2) Activities of sensual-organs for receiving external signals.
(3) Immediately getting ready for removing problems due to disorderliness.
(4) Pain for progress and awakening
Seva: definite complementary activities carried out with commitment in/for/from assistance to other person
Skill: Human-abilities – as technique - for instilling utility-value on natural abundance
Resolution: (1) Results of actions to be in accordance with Knowledge realized in Human-Being
(2) Activities of Knowing, Believing, Recognizing, and Doing
(3) Answer for why and how aspects.
(4) Elimination of problems by working with method which has rationale in agreement with Science, and Science in agreement with rationale
(5) Resolution = Human Dharma = Happiness, Peace, Satisfaction, and Bliss
Society: (1) Tradition of humankind that realizes completeness (Activity-Completeness and Conduct-Completeness) and its continuity.
(2) Tradition of truth’s expression, communication, and exposition of Humane-Culture, Civility, Norms, and Orderliness as Resolution, Prosperity, Fearlessness, and Coexistence.
Spontaneity: (1) Clarity and Truth’s-authenticity
(2) Coherence in one’s behavior, practice, thinking, and existential-experience
Strength: Commitment for justice
Study: (1) Activities carried out by a student in expectation of existential-experience, with the words of study-content in memory through recognizing realities in existence as their meanings – under guidance of an awakened person.
(2) A student’s recognizing the indicated realities in existence with words (of study-content) in memory, through their meanings, in the light (guidance) of existential-experience (of the guide).
T-U
Testimony: Explanation of Truth in, from, and for Self
Tradition: (1) Humane-culture that is capable of realizing completeness.
(2) Each Order’s expression of orderliness of its being and its continuity.
(3) Natural way of being and conducting.
Trust: (1) Realizing values innate in a relationship.
(2) Expression of resolution with understanding of orderliness in existence.
Truth: (1) Nature – All Material-Entities and Conscious-Entities – is saturated in Pervasive-space.
(2) Self-realization
Unanimity: (1) oneness in mutuality
(2) Absence of feeling of otherness
(3) Mutually complementary activity in human-relationships and rest of nature.
Upkar: Successfully imparting skill, art, and wisdom from one human-being to another
V-Z
Values: (1) Jeevan-Values, Human-Values, Established-Values, Expression-Values, Utility-Values, and Art-Values.
(2) Being-ness
Value-Education: Education-System with definite programs of Behavior-Practice and Work-Practice
Wealth: Animals, Goods, Gems, Metals, and Land
Wisdom: Human-abilities of decision-making based on Justice, Dharma (Resolution), and Truth (Coexistence); living thereby; and inculcating these into others.
Work-and-Behavior: Production with Material-Nature for realizing Prosperity, and Behavior with human-beings realizing Justice.
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